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A Little, Humble Tribute to Late Chief Segun Okeowo

Truly and indisputably, the last of the great student leaders of Nigeria

“Nigeria, March/April 1978: The Minister for Education, Col Ahmadu Ali under the Obasanjo Military administration, had just announced that the Federal Government of Nigeria intended to increase the cost of feeding for University and other tertiary institutions’ students. At the time also, students pay about 98 Naira per year to secure accommodation on campus. The room is shared with one or two or three other students, depending on the size of the room. Postgraduate students often have a room to themselves.

Previously, the cost of eating at the institutions’ cafeterias was as follows: Breakfast, 10 Kobo; Lunch, 20 Kobo and Dinner, 20 Kobo, making 50 Kobo in total to get a full three-square meal a day at our institutions of higher learning in those days.

Now Minister Ali wanted to increase it as thus: 20 Kobo for breakfast and 25 Kobo each for lunch and dinner, making a total of 70 Kobo per day. The National Unions of Students, under the leadership of one Comrade Segun Okeowo, a second year student at the University of Lagos, entered into negotiations with the government, but Obasanjo’s government was adamant, and later talks broke down.

The students took to the streets in protest shouting “Ali Must Go”. The protests, I believed started at the Universities of Ibadan, Lagos and Ife (now Obafemi Awolowo University) and spread to others, including Ibadan Polytechnic, and most other tertiary institutions in the South West and Bendel State.

I was at the forefront of the demonstrations at the University of Ibadan, although I was not a member of the Students Union Executive Committee. Those were the days. We fought running battles with the Mobile Police stationed outside the gates of the University. Throughout the over a week that we boycotted classes, throwing stones and taunting the “godo-godos”, as we called the ferocious mobile, anti-riot policemen, not once did they enter the University. I guess that was their orders. And not once did the students destroy any building inside the campuses.

After about a week of this standoff, the universities were closed by the Federal Government and every student advised to leave the campus. It was painful and inconvenient for students who came from afar to study at the various universities and polytechnics across Nigeria. At Ibadan, students from the South Eastern part of the country had to hurriedly charter luxury buses to take them back home to Aba, Enugu, Port Harcourt and the rest, leaving behind most of their belongings, because eventually the universities will be re-opened”. Culled from my article, Reminiscences of Nigeria, 10 June 2009 (http://www.nigeriavillagesquare.com/articles/akintokunbo-a-adejumo/reminiscences-of-nigeria-12.html)

Chief Segun Okeowo may be as old as 73 when he died earlier this week (Tuesday, 28 January 2014). He had already acquired NCE) National Certificate of Education) with some years of work experience before enrolling for his first degree at the University of Lagos. That was the basis of his maturity when he was the President of the National Union of Nigerian Students, NUNS (precursor of the NANS). He led Nigerian students in the “Ali Must Go” demonstrations in 1978, while I was in my second year at the University of Ibadan, and he was at University of Lagos, being the President of NUNS. I, and a lot of other ordinary, but politically-aware students and student leaders of the day, were very active in the “Ali Must Go” protest against Obasanjo's military government then,(Obasanjo and his military junta was very rattled by this famous students demonstration)  and interacted a bit with Chief Okeowo, mainly through meetings and liaisons. During the crisis, he refused to be cowed, intimidated, bribed, induced, despite all the pressure mounted on him to call off the strike.

For his role in the protest, Okeowo was expelled (we called it “rustication” in those days) from the University of Lagos where he was a second-year English major student. He finally completed his degree five years later at the University of Ife (now Obafemi Awolowo University) in 1982, graduating with a second class honours degree in Literature in English, much thanks to Professor Wole Soyinka and lots of other radical lecturers that made his obtaining a full degree possible for him at a time he was being treated as an 'outcast' by the then ruling military junta.

Mr Okeowo was a member of the 1976 Constitution Drafting Committee, CDC, constituted to write what later became the 1979 Constitution. He created a stir when he appeared for the inaugural meeting in an all-red overall suit with a Kangol classic hat to match. The CDC chairman, the legal luminary, late Chief FRA Rotimi-Williams screamed in dramatic outrage accusing Okeowo of “platform acting” than preparedness to help write a constitution.

The Obasanjo government subsequently took him out of the CDC. It was sweet revenge for Obasanjo after Okeowo had led the notable revolt of Nigerian students against the price hike on student’s feeding introduced by the Olusegun Obasanjo military regime in 1978. The protest was dubbed the “Ali Must Go” protest taking its name from the then minister of education, Col. Ahmadu Ali, a medical doctor and army colonel who himself had been NUNS president as a student at the University of Ibadan.

By1989, he was the Principal of Ogijo Community Grammar School, Ogijo, Ogun State (a secondary school near Ikorodu – at the border/boundary of Ogun and Lagos States).  He was transferred to RSS (Remo Secondary  School, Sagamu and was also a one-time President of All Nigeria Conference of Principals of Secondary Schools, ANCOPS, Ogun State branch.

He once honoured a colleague's (a classmate of mine, Kamaldeen Ekemode, former Provost, Lagos State College of Primary Education (LACOPED) invitation to him for a one-day lecture for the students of Lagos State Polytechnic, Ikorodu Campus and continued to interact with him thereafter until he (Chief Okeowo) was posted as a principal to Makun High School, another secondary school in Sagamu, Ogun State. The man will always put on the same uniform as his students; a disciplinarian, a teacher and great leader. You will see that he read Education, knew and was passionate about education and teaching all his life.

He was, I would say, the last of the truly great, sincere and focused student union leader in Nigeria. Not the half-baked, ill-educated and ill-disciplined, corrupt and avaricious types we have these days, running around the campuses and pledging and attaching their loyalties to unscrupulous leaders and politicians in return for positions and riches.

One of the great achievers of his time when education in Nigeria was all about making sure there were opportunities accessible for everyone who required it within Nigeria, there was passion and the quality in Segun Okeowo. He made his mark in this world; a modest and great man, in deed and indeed, and an unsung hero, a veritable Champion for the Nigerian masses.

Segun Okeowo was a celebrity and a true patriot both when alive and in death. He sincerely contributed his quota for the emancipation of the Nigerian students (including the generation yet unborn) and history is already made and prosperity will judge him right. This is at variance with what is obtainable in the Nigerian society of today of leaders in all strata sacrificing their subjects for financial gain or other form of compensation. I was a student and student union activist in those days and I can convincingly say that genuine service from the heart has since died and we are left with eye-service, sycophancy, lust for lucre and corruption.

In those days, it was “aluta continua” (the struggle continues) NOT “a-looting continues” as we have it today. God have mercy, everyone is guilty of one thing or the other that led this nation into complete MESS. Though the lives of those standing on the truth are being threatened by the day but it is not enough for you to “join them if you can't beat them”.

He remains, in my view, a true Nigerian that should be celebrated and even studied compared to all the leaders we have today ruining and running the country to the ground and who, despite all available evidence, still want to force themselves into the history book.

It behoves us to emulate the virtues Uncle Segun Okeowo left behind. He doesn't really need anybody’s prayers any more but wish above all things that you do something to make Nigeria a wonderful place to live in. Many Nigerians are forced out of the nation by the day. He is gone for good. May the Lord keep his family together in peace and grant them the fortitude to bear the great loss as He fills up the vacuum. Nigeria indeed miss you, people in genuine struggle also miss you.

Aluta continua and adieu!

May his soul rest in perfect peace. Amen

About Post Author

Anthony-Claret Ifeanyi Onwutalobi

Anthony-Claret is a software Engineer, entrepreneur and the founder of Codewit INC. Mr. Claret publishes and manages the content on Codewit Word News website and associated websites. He's a writer, IT Expert, great administrator, technology enthusiast, social media lover and all around digital guy.

ionyclaret@gmail.com

https://www.codewit.com

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OWERRI — For fears that they might be members of the dreaded Boko Haram, Imo State government, weekend, sent back to Katsina about 84 persons.

The deportees, mainly youths, had been in Imo State for eight days under-going skill acquisition training when the Peoples Democratic Party, PDP, in the state raised an alarm that they might be Boko Haram insurgents.

The young Muslims, who had spent about eight days in the state, were quartered in the premises of Imo Newspapers Limited, on Egbu Road, Owerri, which is now renamed “Imo College of Advanced Professional Studies, ICAPS.”

A security man on guard in the premises, who spoke on strict grounds of anonymity, explained that government had no other option than to send them safely back home.

“The alarm by PDP raised palpable fears that people could descend on the innocent students. Government had to cut short their training and sent them back to their state,” the man said.

Speaking to inquisitive journalists in Owerri, the Director General of ICAPS, Mr. David Day, confirmed that the establishment trained youths on skills and leadership programmes.

“We do not train miscreants, criminals and members of Boko Haram in ICAPS. We had to cut short the training of 84 literate youths from Katsina State, as a result of the alarm, which obviously put their lives in danger,” Mr. Day said.

About Post Author

Anthony-Claret Ifeanyi Onwutalobi

Anthony-Claret is a software Engineer, entrepreneur and the founder of Codewit INC. Mr. Claret publishes and manages the content on Codewit Word News website and associated websites. He's a writer, IT Expert, great administrator, technology enthusiast, social media lover and all around digital guy.

ionyclaret@gmail.com

https://www.codewit.com

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It’s funny watching the contrail that goes up in the sky when 99% of the people are wrong.
 
From the reaction to the anti-gay marriage bill passed by the senate, it is safe, the Nigerian way, to say that 99% of Nigerians are in support of it. (By the way, one way of knowing that you are a Nigerian is if you take delight in throwing abstract figures around.)

 
I have no problem with the large number of Nigerians who support the bill. I do not begrudge them either. Unlike those pissed off by the multitude of people in support, I actually understood why.
 
But that does not make the bill right.
 
I wouldn’t have bothered to squeeze myself into a debate that has no space for rational thinking if I had not read a pedestrian editorial on the bill by the Guardian newspaper of Nigeria. When the so-called Nigeria’s flagship newspaper shows no interest in expanding and elevating the discourse, it troubles me.
 
To begin with, I can bet anyone N10,000 that President Goodluck Jonathan will not sign the bill. No president of a dependent country like Nigeria will sign such a bill and survive in today’s world. So, on that basis, opponents of the bill can relax. It is dead on arrival at the president’s desk. Unless (and that is a big unless) the president can trade signing the bill with quelling the crises that will follow the removal of oil subsidy.
 
Having said that, it is important to point out the fallacies that emerged in discussions surrounding the bill. Those are more troubling to me than the bill itself.
 
To begin with, I did not know that gays in Nigeria were planning to get married. The chief sponsor of the bill, Senator Domingo Obende said that, “Same sex marriage is spreading and spreading around the whole world just like pornography and terrorism which will become the order of the day if not arrested on time.” I wish he and his colleagues in the senate can apply such foresight in dealing with real threats already devastating Nigeria.
 
The first fallacy I want us to discard is the idea that homosexuality is not African culture but part of Western culture. Little research (wink wink- google search) will show anyone that the West reacted exactly the same way Africans are reacting today when homosexuality first became pronounced in their society.
 
In 1779, the liberal Thomas Jefferson, who insisted in the separation of Church and State, proposed a law calling for the castration of gays. Jefferson’s law was considered an improvement from the predominant law in the books then that called for death.
 
In 1895, one of the greatest Irish writers, Oscar Wilde, was arrested and jailed for engaging in homosexual activities. He died soon after he served his sentence.
 
The first national gay rights movement in America, the Mattachine Society, was founded in 1951.
 
In 1961, sodomy law was repealed in Illinois.  Connecticut followed in 1969. Meanwhile other states continued to sentence those caught in consensual gay sex to prison for up to 20 years.
 
In June of 1969, riot broke out after New York City police stormed Stonewall Inn, a gay bar in Greenwich Village. After three days of riots during which over 2000 people came out in support of lesbians, gays and transgender, the gay rights movement officially kicked off. Since then, every June, cities across America hold gay pride parade.
 
In 1973, the American Psychiatric Association, which once classified homosexuality as a mental illness, recanted and came out in defense of homosexuality.
 
On November 27, 1978, Harvey Milk, an openly gay San Francisco Supervisor was assassinated.
 
At the 1980 Democratic National Convention, the Democratic Party inserted in its platform a “protection of all groups from discrimination on the basis of sexual orientation.”
 
In 1982, the General Synod of the Church of England voted to refuse to condemn homosexuality.
 
In 1993, Hawaii Supreme Court ruled in favor of same-sex marriage. The Hawaii state lawmakers immediately amended the state constitution to overrule the court. In 1996, President Clinton signed the Defense of Marriage Act that was aimed at stopping gay marriage approved by any state from being enforceable in other states.
 
In Iran, Mauritania, Saudi Arabia, Sudan and Yemen, the punishment for homosexual activity is death. Since 1979, Iran has executed over 4000 people for committing homosexual acts. Despite the killings, gays still exist in Iran. More importantly, Iran has not been transformed into a model society where anti-gay men and women around the world can call home.
 
In 1998, Mathew Wayne Sheppard, a student of the University of Wyoming was murdered because he was gay.
 
Many Nigerians do not know that it was only in 2003 that the US Supreme Court ended a law that made it a crime for same-sex couple to have intercourse.
 
In July of this year, Peter Lucas Moses, a 27-year old leader of the Black Hebrew Israelites, shot and killed a 4year-old son of his girlfriend in North Carolina. His reason was that he thought the boy was gay because he slapped another boy’s behind.
 
According to polls, in 1996, when the Defense of Marriage Act was passed, only 25% of the American public supported same-sex marriage. By 2011, Gallop, CNN, ABC News/Washington Post polls all noted that majority of Americans approve same-sex marriage.
 
In America today, majority of those who oppose same-sax marriage are older Americans, those who attend religious services, members of the Republican Party and Americans who call the South and the Midwest home. Another block in opposition is African-Americans, our cousins.
 
So homosexuality is not a Western culture being forced on Africans. It is a worldwide wind that finally got to Africa.
 
The funny thing is that as far as I know, there was no gay rights movement in Nigeria. But all of a sudden, the Nigerian Senate gathered Nigerians together and dumped them inside a truck for a bungee jump.
 
At issue is this: Two people meet. They fall in love. They get married. They become respectable members of the society. They care for each other. They have children. They grow old together. One inherits what the first to die leaves behind.
 
That is the standard marriage life for a man and a woman.
 
Now, gay couples want to partake in that institution. It has triggered the gay rights movement all over the world. The movement seeks social equality and an end to discrimination based on sexual orientation.
 
For many opponents, it is a return to Sodom and Gomorrah.
 
In 2001, the Netherlands became the first country to legalize gay marriage. It has since been followed by Argentina, Belgium, Canada, Iceland, Norway, Portugal, Spain, South Africa, and Sweden. In the United States, six states have legalized gay marriage. They are Connecticut, Iowa, Massachusetts, New Hampshire, New York, Vermont and the District of Columbia.
 
In the debate on gay rights, Africans invoke the African exceptionalism. African exceptionalism says that what happens in other parts of the world matters not to us because we are different.
 
In fact, for most Africans, gay lifestyle is an abomination. It is seen as being against God’s will and against tradition. The existence of gays in Africa is hardly acknowledged. There is a fear that mere acknowledgment disrupts the social order. There is a greater fear that granting any right to gays will only encourage homosexual behaviors.
 
South Africa is the only African country that allows gay marriage. For many Africans, gay rights movement is something foreign. Countries like Zimbabwe and Uganda are the headquarters of the anti-gay movement. Last January in Uganda, David Kato, a leading Ugandan gay rights activist was beaten to death.
 
With this bill, Nigeria has joined the team of anti-gay African countries.
 
In a debate on the floor of the Nigerian Senate, the senate president, David Mark said, “It’s incomprehensible to contemplate same sex marriage. I cannot be a party to it. There are enough men and women to marry one another. The whole idea is importation of foreign culture but this one would be a freedom too many. We cannot allow our tradition and value system to be eroded.”
 
This is not the first time the world has confronted a challenge like this. The fight to stop the trade in African slaves passed through the same moral dilemma. Some Christians and Muslims strongly believed that Africans slaves were sub-humans and did not deserve equal rights as the rest of humanity.
 
It happened again in the debate as to whether black people would be allowed to marry white people. Here, well-intended white people feared that black people marrying white would bring an end to the white race. That was when they came up with the slogan, ‘once you go black you don’t go back.’ There is a similar fear that once the gays are allowed to live we will all end up as gays.
 
In each of these kinds of challenges, the tough question is what do you do when each side’s idea of justice is at war? What do you do when there is no moral harmony? What do you do when change is unsettling? What do you do when doing nothing is not an option?
 
One of the most disarming arguments around the Nigerian question is that God, not the British, put Nigerians together in one country for a reason. What is the reason why God created gays?
 
Some will say that God has nothing to do with it. Which raises the question, Is it by nature or by nurture? If it is by nurture, why do some young gay kids commit suicide when faced with the bulling associated with being gay? Why wouldn’t they just switch over?
 
If you want to frighten an anti-gay African, tell him that his son or daughter may become gay. Watch him curse you out as if those parents whose children turned gay fired a missile at God. The fascinating thing is that these conservatives often have one gay child, as if life is saying to them ‘deal with it.’ Conservatives like Dick Cheney and Alan Keyes have had to contend with their children turning out to be gays. While Dick Cheney accepted her daughter, Alan Keyes banished his.
 
Every society is measured not by the way it treats its strong and privileged but how it treats its weak and disadvantaged. You do not have to hug the gay. You just have to give room in your heart for the dove and for the eagle to be.
 
Africa has scores of serious problems. Gay rights movement is not one of them. Anyone who tells you it is, is deceiving you.
 
If I hear the opponents of gay rights well, gay is a lifestyle and not an inherent sexual orientation. And as such, gays deserve discrimination from true sons and daughters of Africa. But what about the Igbo Osu Caste system? That lifestyle or is it orientation, is home grown. It cannot in any way be called a choice. Here Africans sanction discrimination against a group of people who have done nothing to be what they are labeled.
 
By the way, what is African about today’s crop of Africans? Is it the language that we speak? Is it the indomie that we eat? Is it the blue-eyed Jesus that we worship or the Arabic Mohammed that we bow to? Could it be that the only thing that is unAfrican is tolerance? The people who made Africans to burn up the symbols of the gods of their forefathers and to carry the cross and the crescent as replacements have said that you have to accept gay marriages and Africans are crying foul. Which God will protect you now? Your God or their God?
 
Guess what? The head of the African has long been chopped off like that of a captured fowl. What we are doing now is simply flapping our wings and splashing blood all around. It has long been over for us.
 
When Barack Obama, Hilary Clinton and David Cameron spoke about the need for Africans to respect gay rights, they made the classic mistake of not deploying George H. Bush’s ‘kinder and gentler’ tone. Like George H. Bush, they should have said to our divided African souls troubled by yet another change: “This is not a threat; this is not a boast. This is just the way things gonna be.”
 
Gays are here to stay. We can make all the noise that we want. Just like the West, we will eventually learn to accept it and live with it. It is the way of the world. Those who cannot stand it have one option: they can stop the world and jump out. The rest can look at the bright side – it is not the end of the world.
 
It may be the end of the world as we know it, but it is not the ultimate end of the world. If not for anything else, I trust the 99% of people who are for this anti-gay rights bill will hold fast to their sexuality. The world will only end when we all become gays. And that is not what gay rights is all about. If it were, I would have joined the 99% in saying, Tufiakwa!

About Post Author

Anthony-Claret Ifeanyi Onwutalobi

Anthony-Claret is a software Engineer, entrepreneur and the founder of Codewit INC. Mr. Claret publishes and manages the content on Codewit Word News website and associated websites. He's a writer, IT Expert, great administrator, technology enthusiast, social media lover and all around digital guy.

ionyclaret@gmail.com

https://www.codewit.com

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Chief Akunwata Ozoemena Nsugbe (Ayaka Igbo Nine) is died. He just passed away tonight in Lagos state.

It is unfortunate that some of us do not know this great Igbo musician nor listen go his inspirational songs.

Some of his songs are:

power to Nigerian Jews.

June 12.

Uzu Awka special.

Tribute to Osadebe.

Onwu Ali Chukwuma.

Miracle water.e.t.c.

LAST RESECT: PLEASE TYPE RIP

About Post Author

Anthony-Claret Ifeanyi Onwutalobi

Anthony-Claret is a software Engineer, entrepreneur and the founder of Codewit INC. Mr. Claret publishes and manages the content on Codewit Word News website and associated websites. He's a writer, IT Expert, great administrator, technology enthusiast, social media lover and all around digital guy.

ionyclaret@gmail.com

https://www.codewit.com

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Grenoble, France (CNN) — Former Formula 1 driver Michael Schumacher, who suffered a serious head injury in a skiing accident, is showing a "slight improvement" in his condition, doctors in France said Tuesday.

On Monday night, doctors carried out a surgical intervention on Schumacher that allowed for some pressure to be relieved on his brain in a way that was "gradual and effective," said Jean-Francois Payen, head of anesthesiology at the University Hospital Center of Grenoble.

The surgery, which took about two hours, involved the removal of a large hematoma, he said. Schumacher remains in a medically induced coma.

"The situation is better under control than yesterday," Payen told reporters. "We cannot say that he is out of danger, but we've gained a little time in his development. But the hours to come are hours that are crucial in our strategy."

The surgery came after a scan showed a surprising improvement in Schumacher's condition Monday afternoon, Payen said.

After consulting with the driver's family, Schumacher's doctors decided to seize the "window of opportunity" and operate, he said.

But Payen warned that it was too soon to speculate on Schumacher's prognosis. "There is still a long way to go," he said. The driver is still in too fragile a state to be moved to another hospital.

Schumacher, the most successful driver in Formula 1 history, suffered severe head trauma after falling while skiing Sunday in Meribel, in the French Alps.

'Catapulted onto his head'

His manager, Sabine Kehm, recounted more details Tuesday of how the accident happened, gleaned from friends and family members who were present at the time.

The party was skiing in an area of deep snow when Schumacher helped a friend who had fallen, she said. As he set off again and went to make a turn, he seems to have hit a rock hidden under the snow.

This catapulted him into the air and he fell head down with all his weight onto another rock, she said, resulting in severe injuries to his head.

Schumacher was not traveling fast at the time, Kehm said, so those with him were initially shocked by how badly he was hurt. "It's not a question of speed but of the angle that you hit the rock," she said.

Kehm also cautioned against reading too much into the doctors' latest report.

"They made it very clear that they are not optimistic, that … there was a slight improvement compared to the situation yesterday, which doesn't mean we can be optimistic yet," she said. "It's much too early to say."

Kehm declined to comment on the emotional state of Schumacher's family.

But she said "heartwarming" messages of support have come flooding in via e-mails, text messages and letters from people around the world.

In a statement released Tuesday, Schumacher's family expressed thanks for the outpouring.

"They are giving us great support. We all know he is a fighter and will not give up," the statement said.

Kehm said a journalist tried to sneak into Schumacher's hospital room disguised as a priest.

World titles

The accident happened while Schumacher was off-piste — meaning he was on unmarked slopes — in the mountains between Georges Bauduis Piste and La Biche Piste, resort director Christophe Gernignon-Lecomte said. The driver was wearing a helmet at the time.

Schumacher, who turns 45 Friday, won a record seven world titles in his spectacular Formula 1 career and "also holds nearly every scoring record in the book by a considerable margin," according to the motorsport's official website.

He dominated the competition for the best part of a decade, winning five world championships in a row between 2000 and 2004. He retired for the first time at the end of the 2006 championship.

He returned to the Formula 1 track with the revived Mercedes team in 2010 but struggled to repeat his earlier glories. His best finish was third place at last year's European Grand Prix in Valencia, his only podium position in three seasons with the German manufacturer.

He retired from the sport for a second time in 2012.

Schumacher suffered a serious injury once during his career in the high-speed sport, breaking his leg in a crash at the British Grand Prix in 1999.

About Post Author

Anthony-Claret Ifeanyi Onwutalobi

Anthony-Claret is a software Engineer, entrepreneur and the founder of Codewit INC. Mr. Claret publishes and manages the content on Codewit Word News website and associated websites. He's a writer, IT Expert, great administrator, technology enthusiast, social media lover and all around digital guy.

ionyclaret@gmail.com

https://www.codewit.com

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