Nigeria’s war over Biafra, 1967-70

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The formerly secret files on the Nigerian civil war in the late 1960s show very clear British complicity in the Nigerian government’s aggression against the region of Biafra, where an independence movement was struggling to secede from Nigeria. This brutal civil war resulted in between one and three million deaths; it also significantly helped shape modern Nigeria, and not least the division of oil revenues between the central government and the regions and people.

Background to civil war

For those in Britain old enough to remember the war in Nigeria in the late 1960s, ‘Biafra’ probably still conjures up images of starving children – the result of the blockade imposed by the Nigerian government in Lagos to defeat the secession of the eastern region, Biafra. For Biafrans themselves, the period was one of immense suffering – it is still not known how many died at this time as a direct result of the war and the blockade, but it is believed to be at least one million and as high as three million.

For those seeking to understand Britain’s role in the world, there is now an important side of the Biafran story to add – British complicity in the slaughter. The declassified files show that the then Wilson government backed the Nigerian government all the way, arming its aggression and apologising for its actions. It is one of the sorrier stories in British foreign policy, though by no means unusual.

The immediate background to the war was a complex one of tensions and violence between Nigeria’s regions and ethnic groups, especially between those from the east and the north. In January 1966 army officers had attempted to seize power and the conspirators, most of whom were Ibos (from the East) assassinated several leading political figures as well as officers of northern origin. Army commander Major General Ironsi, also an Ibo, intervened to restore discipline in the army, suspended the constitution, banned political parties, formed a Federal Military Government (FMG) and appointed military governors to each of Nigeria’s regions.

Ironsi’s decree in March 1966, which abolished the Nigerian federation and unified the federal and regional civil services, was perceived by many not as an effort to establish a unitary government but as a plot by the Ibo to dominate Nigeria. Troops of northern origin, who dominated the Nigerian infantry, became increasingly restive and fighting broke out between them and Ibo soldiers in garrisons in the south. In June, mobs in northern cities, aided by local officials, carried out a pogrom against resident Ibos, massacring several hundred people and destroying Ibo-owned property.

It was in this context that in July 1966 northern officers staged a countercoup during which Ironsi and other Ibo officers were killed. Lieutenant Colonel (later General) Yakubu ‘Jack’ Gowon emerged as leader. The aim of the coup was both to take revenge on the Ibos for the coup in January but also to promote the secession of the north, although Gowon soon pulled back from calling explicitly for this. Gowon named himself as the Supreme Commander of the Armed Forces and head of the military government, which was rejected by the military governor in the eastern region, Lieutenant Colonel Ojukwu, who claimed, with some justification, that the Gowon regime was illegitimate.

Throughout late 1966 and 1967 the tempo of violence increased. In September 1966 attacks on Ibos in the north were renewed with unprecedented ferocity, stirred up, eastern region officials believed, by northern political leaders. Reports circulated that troops from the northern region had participated in the massacres. The estimated number of deaths ranged from 10,000 to as high as 30,000. More than one million Ibos returned to the eastern region in fear.

In January 1967 the military leaders met in Aburi, Ghana. By this time the eastern region under Ojukwu was threatening secession. Many of Ojukwu’s eastern colleagues were now arguing that the massacres the previous September showed that the country could not be reunited amicably. In a last minute effort at Aburi to hold Nigeria together, an accord was agreed that provided for a loose confederation of regions. Gowon issued a decree implementing the Aburi agreement and even the northern region now favoured the formation of a multistate federation. The federal civil service, however, vigorously opposed the Aburi agreement and sought to scupper it.

Ojukwu and Gowon then disputed what exactly had been agreed at Aburi, especially after the Federal Military Government (FMG) issued a further decree in March which was seen by Ojukwu as reneging on the FMG’s commitment at Aburi to give the eastern region greater autonomy. The new decree gave the federal government the right to declare a state of emergency in any region and to ensure that any regional government could not undermine the executive authority of the federal government. Ojukwu then gave an ultimatum to Gowon that the eastern region would begin implementing its understanding of the Aburi agreement, providing for greater regional autonomy, by 31 March.

While Biafra was threatening to secede and declare an independent state, the FMG imposed sanctions against it to bring it into line. On 26 May the eastern region consultative assembly voted to secede from Nigeria and the following day Gowon declared a state of emergency throughout the country, banned political activity and announced a decree restoring full powers to the FMG. Also announced was a decree dividing the country into twelve states, including six in the north and three in the east.

On 30 May 1967 Biafra declared independence and on 7 July the FMG began operations to defeat it. It lasted until January 1970 as an extremely well-equipped Nigerian federal army of over 85,000 men supplied by Britain, the Soviet Union and few others, took on a volunteer Biafran army, much of whose equipment initially came from captured Nigerian supplies and which only later was able to procure relatively small quantities of arms from outside.

The background is therefore very complex and it remains far from clear cut as to where the ‘blame’ lay for the failure of peaceful negotiations and the resort to war. It does appear, however, that the FMG did go back on its agreement at Aburi on the extent of regional autonomy it was prepared to offer the easterners. Before they began to back the FMG unequivocally once war began, British officials had previously recognised the legitimacy of some of Ojukwu’s claims. The High British Commissioner in Lagos, Sir Francis Cumming-Bruce, had told Gowon in November 1966, for example, that the September 1966 massacres of the Ibos in the north ‘changed the relationship between the regions and made it impossible for eastern Nigerians to associate with northerners on the same basis as in the past’. The issue was one of basic ‘law and order and physical safety throughout the federation’. He told Gowon that the FMG had to go ‘a considerable distance to meet the views of Colonel Ojukwu’.

British officials also recognised that the Aburi agreements were ‘extremely woolly on many important points and lend themselves to infinite arguments over interpretation’. By end January 1967 Cumming-Bruce was saying that both Gowon and Ojuwku were ‘seriously at fault and they share responsibility for poisoning of atmosphere [sic]‘.

Then there was the wider question of whether it was legitimate for a region to secede and whether Biafra should have been allowed to establish its independence. Again, a lot of complex issues are involved. British officials feared that if Biafra were to secede many other regions in Africa would too, threatening ‘stability’ across the whole of the continent. Most of the great powers, including the US and Soviet Union, shared this view largely for the same reason.

Yet there appears to be no reason why Biafra, with its 15 million people, could not have established a viable, independent state. Biafrans argued that they were a people with a distinctive language and culture, that they were Christian as opposed to the Muslim communities lumped into the Nigeria federal state, which had, after all, been a colonial creation. In fact, Biafra was also one of the most developed regions in Africa with a high density of roads, schools, hospitals and factories. The struggle for an independent state certainly appeared to have the support of the majority of Biafrans, whose sense of nationhood deepened throughout the war as enormous sacrifices were made to contribute to the war effort.

What is crystal clear is that the wishes of the Biafrans were never a major concern of British planners; what they wanted, or what Nigerians elsewhere in the federation wanted, was simply not an issue for Whitehall. There is simply no reference in the government files, that I have seen, to this being a consideration. The priorities for London were maintaining the unity of Nigeria for geo-political interests and protecting British oil interests. This meant that Gowon’s FMG was backed right from the start. But the files also reveal astonishing levels of connivance with the FMG’s aggression.

Nigerian aggression, British support

British interests are very clearly revealed in the declassified files. ‘Our direct interests are trade and investment, including an important stake by Shell/BP in the eastern Region. There are nearly 20,000 British nationals in Nigeria, for whose welfare we are of course specially [sic] concerned’, the Foreign Office noted a few days before the outbreak of the war. Shell/BP’s investments amounted to around £200 million, with other British investment in Nigeria accounting for a further £90 million. It was then partly owned by the British government, and the largest producer of oil which provided most of Nigeria’s export earnings. Most of this oil was in the eastern region.
Commonwealth Minister George Thomas wrote in August 1967 that: ‘The sole immediate British interest in Nigeria is that the Nigerian economy should be brought back to a condition in which our substantial trade and investment in the country can be further developed, and particularly so we can regain access to important oil installations’.

Thomas further outlined the primary reason why Britain was so keen to preserve Nigerian unity, noting that ‘our only direct interest in the maintenance of the federation is that Nigeria has been developed as an economic unit and any disruption of this would have adverse effects on trade and development’. If Nigeria were to break up, he added: ‘We cannot expect that economic cooperation between the component parts of what was Nigeria, particularly between the East and the West, will necessarily enable development and trade to proceed at the same level as they would have done in a unified Nigeria; nor can we now count on the Shell/BP oil concession being regained on the same terms as in the past if the East and the mid-West assume full control of their own economies’.

Ojukwu initially tried to get Shell/BP to pay royalties to the Biafran government rather than the FMG. The oil companies, after giving the Biafrans a small token payment, eventually refused and Ojuwku responded by sequestering Shell’s property and installations, forbidding Shell to do any further business and ordering all its staff out. They ‘have much to lose if the FMG do not achieve the expected victory’, George Thomas noted in August 1967. A key British aim throughout the war was to secure the lifting of the blockade which Gowon imposed on the east and which stopped oil exports.

In the run-up to Gowon’s declaration of war, Britain had made it clear to the FMG that it completely supported Nigerian unity. George Thomas had told the Nigerian High Commissioner in London at the end of April 1967, for example, that ‘the Federal government had our sympathy and our full support’ but said that he hoped the use of force against the east could be avoided. On 28 May Gowon, having just declared a state of emergency, explicitly told Britain’s Defence Attache that the FMG was likely to ‘mount an invasion from the north’. Gowon asked whether Britain would provide fighter cover for the attack and naval support to reinforce the blockade of Eastern ports; the Defence Attache replied that both were out of the question.

By the time Gowon ordered military action in early July, therefore, Britain had refused Nigerian requests to be militarily involved and had urged Gowon to seek a ‘peaceful’ solution. However, the Wilson government had also assured Gowon of British support for Nigerian unity at a time when military preparations were taking place. And Britain had also made no signs that it might cut off, or reduce, arms supplies if a military campaign were launched.

The new High Commissioner in Lagos, Sir David Hunt, wrote in a memo to London on 12 June that the ‘only way… of preserving unity [sic] of Nigeria is to remove Ojukwu by force’. He said that Ojukwu was committed to remaining the ruler of an independent state and that British interests lay in firmly supporting the FMG.

Before going to war, Gowon began what was to become a two and half year long shopping list of arms that the FMG wanted from Britain. On 1 July he asked Britain for jet fighter/bomber aircraft, six fast boats and 24 anti-aircraft guns. ‘We want to help the Federal Government in any way we can’, British officials noted. However, Britain rejected supplying the aircraft, fearing that they would publicly demonstrate direct British intervention in the war and, at this stage, also rejected supplying the boats. London did, however, agree to supply the anti-aircraft guns and to provide training courses to use them.

The Deputy High Commissioner in Enugu, Biafra’s main city, noted that the supply of these anti-aircraft guns and their ammunition would be seen as British backing for the FMG and also that they were not entirely defensive weapons anyway since ‘they could also take on an offensive role if mounted in an invasion fleet’. Nevertheless, the government’s news department was instructed to stress the ‘defensive nature of these weapons’ when pressed but generally to avoid publicity on their export from Britain. High Commissioner Hunt said that ‘it would be better to use civil aircraft’ to deliver these guns and secured agreement from the Nigerians that ‘there would be no publicity’ in supplying them.

Faced with Gowon’s complaints about Britain not supplying more arms, Wilson also agreed in mid-July to supply the FMG with the fast patrol boats. This was done in the knowledge that they would help the FMG maintain the blockade against Biafra. Wilson wrote to Gowon saying that ‘we have demonstrated in many ways our support for your government as the legal government of Nigeria and our refusal to recognise the secessionists’. He also told him that Britain does ‘not intend to put any obstacle in the way’ of orders for ‘reasonable quantities of military material of types similar to those you have obtained here in the past’. Gowon replied saying that ‘I have taken note of your concurrence for the usual purchases of arms supplies to continue and will take advantage of what is available now and others when necessary’.

By early August Biafran forces had made major gains against the FMG and had invaded the mid-West region. Commonwealth Minister George Thomas noted that ‘the chances of a clear-cut military decision being achieved by either side now look rather distant’. Rather, ‘we are now faced with the probability of an escalating and increasingly disorderly war, with both sides shopping around for arms’. In this situation, he raised the option of Britain launching a peace offensive and halting all arms supplies. But this was rejected by David Hunt in Lagos and others since it would cause ‘great resentment’ on the part of the FMG against the British government and be regarded as a ‘hostile act’. Instead, the government decided to continue the flow of arms and ammunition of types previously supplied by Britain but to continue to refuse supplies of ‘sophisticated equipment’ like aircraft and tanks.

The decision to continue arms exports was taken when it had already become clear in the behaviour of the Nigerian forces that any weapons supplied would be likely to be used against civilians. It was also at a time when Commonwealth Secretary General Arnold Smith was making renewed attempts to push for peace negotiations after having been rebuffed by Gowon in a visit to Lagos in early July.

By early November 1967 the FMG had pushed back the Biafrans and captured Enugu; British officials were now reporting that the FMG had ‘a clear military advantage’. Now that our side seemed like winning, talk of reducing arms to them disappeared; George Thomas now said that ‘it seems to me that British interests would now be served by a quick FMG victory’. He recommended that the arms export policy be ‘relaxed’ and to supply Lagos with items that ‘have importance in increasing their ability to achieve a quicker victory’. This meant ‘reasonable quantities’ of equipment such as mortars and ‘infantry weapons generally’, though not aircraft or other ‘sophisticated’ equipment.

On 23 November 1967 the Cabinet agreed that ‘a quick Federal military victory’ provided the best hope for ‘an early end to the fighting’. By early December, Commonwealth Secretary George Thomson [sic, not Thomas. need also to check cos he may have been FO minister at this time' he certainly became CW sec by mid 68] noted that the ‘lack of supplies and ammunition is one of things that are holding operations up’. He said that Britain should agree to the FMG’s recent shopping list since ‘a favourable response to this request ought to give us every chance of establishing ourselves again as the main supplier of the Nigerian forces after the war’. If the war ended soon, the Nigerian economy will start expanding and ‘there should be valuable business to be done’. Also: ‘Anything that we now do to assist the FMG should help our oil companies to re-establish and expand their activities in Nigeria after the war, and, more generally should help our commercial and political relationship with postwar Nigeria’.

He ended by saying he hoped Britain could supply armoured cars since they ‘have proved of especial value in the type of fighting that is going on in Nigeria and the FMG are most impressed with the Saladins and Ferrets’ previously supplied by Britain.
As a result Britain supplied six Saladin armoured personnel carriers (APCs), 30 Saracen APCs along with 2,000 machine guns for them, anti-tank guns and 9 million rounds of ammunition. Denis Healey, the Defence Secretary, wrote that he hoped these supplies will encourage the Nigerians ‘to look to the United Kingdom for their future purchases of defence equipment’. By the end of the year Britain had also approved the export of 1,050 bayonets, 700 grenades, 1,950 rifles with grenade launchers, 15,000 lbs of explosives and two helicopters.

In the first half of the following year, 1968, Britain approved the export of 15 million rounds of ammunition, 21,000 mortar bombs, 42,500 Howtizer rounds, 12 Oerlikon guns, 3 Bofors guns, 500 submachine guns, 12 Saladins with guns and spare parts, 30 Saracens and spare parts, 800 bayonets, 4,000 rifles and two other helicopters. At the same time Wilson was constantly reassuring Gowon of British support for a united Nigeria, saying in April 1968 that ‘I think we can fairly claim that we have not wavered in this support throughout the civil war’.

These massive arms exports were being secretly supplied – indeed, massively stepped up – at a time when one could read about the actions of the recipients in the newspapers. After the Biafran withdrawal from the mid-west in September 1967 a series of massacres started against Ibo residents. The New York Times reported that over 5,000 had been killed in various towns of the mid west. About 1,000 Ibos were killed in Benin city by local people with the acquiescence of the federal forces, the New York Review noted in December 1967. Around 700 Ibo males were lined up and shot in the town of Asaba, the Observer reported in January 1968. According to eyewitnesses the Nigerian commander ordered the execution of every Ibo male over the age of ten.

Nigerian officials informed the British government that the arms were ‘important to them, but not vital’. More important than the actual arms ‘was the policy of the British government in supporting the FMG’.

This support was now taking place amid public and parliamentary pressure for a halt to British arms to Lagos, with 70 Labour MPs, for example, filing a motion for such an embargo in May 1968. Yet the real extent of arms supplied by Britain was concealed from the public.

Throughout 1967 and 1968, Ministers had been telling parliament that Britain was essentially neutral in the conflict in that it was not interfering in the internal affairs of Nigeria but simply continuing to supply arms to Nigeria on the same basis as before the war. As the declassified files, referred to above, show, this was simply a lie. For example, Wilson told the House on 16 May 1968 that: ’We have continued the supply… of arms by private manufacturers in this country exactly on the basis that it has been in the past, but there has been no special provision for the needs of the war’.

One British file at this time – mid-1968 – refers to deaths of between 70,000-100,000 by now as ‘realistic’. The Red Cross was estimating around 600,000 refugees in Biafra alone and was trying to arrange desperately needed supplies to meet needs, estimated at around 30 tons a day.

Humanitarian suffering, especially starvation, was severe as a result of the FMG’s blockade of Biafra. Pictures of starving and malnourished children went around the world. The FMG was widely seen as indulging in atrocities and attacks against civilians, including apparently indiscriminate air strikes, in an increasingly brutal war in which civilians were the chief victims.

The files show that Wilson told Gowon on several occasions in private letters that he had successfully fended off public and parliamentary criticism in Britain, in order to continue to support the FMG – clearly showing where the government’s priorities and sympathies lay. As in Vietnam at the same time, Wilson was not going to be deflected by mere public opposition from backing ongoing aggression by key allies, whatever the level of atrocities and casualties.

With federal forces in control by mid-year of Port Harcourt, the most important southern coastal city, British officials noted that ‘having gone this far in supporting the FMG, it would be a pity to throw away the credit we have built up with them just when they seem to have the upper hand’. Britain could not halt the supply of arms since ‘apart from other considerations, such an outcome would seriously put at risk about £200m of British investments in non-Biafra Nigeria’, George Thomson explained to Harold Wilson.

It was also at this point that British officials sought to counter widespread opposition to the Nigerian government by conniving with it to improve the ‘presentation’ of its policies – another example of Britain’s past ‘information operations’ described in earlier chapters. Britain urged the FMG to convince the outside world that it was not engaged in genocide or a policy of massacre and to make public statements on the need for a ceasefire and humanitarian access to Biafra.

High Commissioner Hunt suggested to Gowon that the federal air force be used for ‘psychological warfare’ and to drop leaflets over the Ibo towns which would help the FMG score a ‘propaganda point’. Officials noted that their support for the FMG was under attack and that ‘our ability to sustain it… depends very much on implementing enlightened and humane federal policies and securing public recognition for them’. What was needed was ‘good and well-presented Nigerian policies which permit that support to continue’. Wilson therefore urged a senior Nigerian government official, Chief Enahoro, ‘to make a greater effort to ensure that their case did not go by default’.

The files indicate that these ‘presentational’ issues were much more important to British officials than any actual suffering of the Biafrans themselves. London never did anything significant to press the FMG. British officials ruled out threatening to cut off, or reduce, arms exports to force the FMG to change policies. The issue that most concerned the government at the time was that it would be forced to withdraw or reduce its support for Gowon in the face of public pressure. This, therefore, had to be countered, and the FMG needed to make greater efforts.

By mid-1968 British officials had still had no contacts with Ojukwu and other Biafran leaders; offers from the latter had been refused. So supportive was Wilson of the FMG that he even asked the Nigerians in advance whether they would have ‘any difficulties’ if a British official met a Biafran representative. Chief Enahoro replied that this would be acceptable provided the contacts were ‘strictly private and had no formal character’.

In early August FMG forces had retaken the whole of the southeastern and Rivers states and the easterners were now confined to a small enclave, blockaded from the outside world. Commonwealth Minister Lord Shepherd minuted Harold Wilson saying, that 14 months since Biafran secession: ‘Our support for the FMG finds us in the position in which we are on comparatively good terms with the side which is in an overwhelmingly advantageous position… It is important, therefore, that we should not be manoeuvred by pressure of opinion inspired by Ojukwu’s publicity, into abandoning at this late stage all the advantages which our policy so far seemed likely to bring us’. The same month, the Red Cross estimated 2-3 million people ‘in dire need’ and a similar number were facing shortages of food and medical aid.

Wilson did not succomb to public pressure. The following month he told Gowon that: ‘The British government for their part have steadfastly maintained their policy of support for Federal Nigeria and have resisted all suggestions in parliament and in the press for a change in that policy, particularly in regard to arms supplies’. The Foreign Office argued that ‘the whole of our investments in Nigeria and particularly our oil interests in the south east and the mid-west will be at risk if we change our policy of support for the federal government’.

In November, Lord Brockway and his committee for peace in Nigeria met Wilson and urged him to halt arms sales and to press for a ceasefire, estimating that there could be two million deaths from starvation and disease by the end of the year. Wilson not only rebuffed this plea; the files reveal that two days later he agreed to supply Nigeria with aircraft for the first time in a covert deal.

The Nigerians had been pressing Britain to supply several jet aircraft, specifically to attack the runways used by Biafran forces (and which also needed to be used to deliver humanitarian aid). Wilson said that Britain could not supply these directly but there were such aircraft in South Yemen and Sudan previously supplied by Britain. The Nigerians, he said, should procure the aircraft from them which ‘would not directly involve the British government’. The company to deal with in those two countries was Airwork Limited, which was later to be again used by the British government to conceal its involvement in its covert dirty war in Yemen. The British government also agreed to put the Nigerians in touch with ‘suitable pilots’.

British arms supplies were stepped up again in November. Foreign Secretary Michael Stewart said the Nigerians could have 5 million more rounds of ammunition, 40,000 more mortar bombs and 2,000 rifles. ‘You may tell Gowon’, Stewart instructed High Commissioner Hunt in Lagos, ‘that we are certainly ready to consider a further application’ to supply similar arms in the future as well. He concluded: ‘if there is anything else for ground warfare which you… think they need and which would help speed up the end of the fighting, please let us know and we will consider urgently whether we can supply it’.

Other supplies agreed in November following meetings with the Nigerians included six Saladins and 20,000 rounds of ammunition for them, and stepped up monthly supplies of ammunition, amounting to a total of 15 million rounds additional to those already agreed. It was recognised by the Defence Minister that ‘the scale of the UK supply of small arms ammunition to Nigeria in recent months has been and will continue to be on a vast scale’. The recent deal meant that Britain was supplying 36 million rounds of ammunition in the last few months alone. Britain’s ‘willingness to supply very large quantities of ammunition’, Lord Shepherd noted, ‘meant drawing on the British army’s own supplies’.

At the same time the Foreign Office was instructing its missions around the world to lie about the extent of this arms supply. It sent a ‘guidance’ memo to various diplomatic posts on 22 November saying that ‘we wish to discourage suggestions’ that the Nigerians, in their recent meetings with British officials, were seeking ‘to negotiate a massive arms deal’. Rather, ‘our policy of supplying in reasonable quantities arms of the kind traditionally supplied’ to Nigeria ‘will be maintained but no change in the recent pattern of supplies is to be expected’. So great is the culture of lying at the Foreign Office, it appears that policy is even to keep its own officials in the dark.

By the end of 1968 Britain had sold Nigeria £9 million worth of arms, £6 million of which was spent on small arms. A quarter of Nigeria’s supplies (by value) had come from the Soviet Union, also taking advantage of the war for its own benefit and trying no doubt to secure an opening into Nigeria provided by this opportunity. British officials consistently justified their arms supply by saying that if they stopped, the Russians would fill the gap. It was Britain’s oil interests, however, that was the dominating factor in Whitehall planners’ reasoning.

By the last two months of 1968, with hundreds of thousands dead by now, the fighting had reached a stalemate. The FMG had taken all Biafran territory apart from a small enclave within it consisting of 3 million people in an area the size of Kent. Biafrans were now dependent on two airstrips for outside supplies which were limited by both Gowon’s and Ojukwu’s refusals to allow sufficient numbers of aircraft to land. Humanitarian agencies were continuing calls for a ceasefire as suffering, especially starvation, had reached crisis proportions. ‘We shall continue to maintain our present policy, despite these heavy pressures on us’, Wilson told Gowon in November. Foreign Secretary Stewart instructed Lord Shepherd, on a visit to Lagos, to tell Gowon of the extraordinary steps Britain was taking to support him. Gowon should realise, Stewart said, that opposition to British policy ‘cuts right across the normal political or party divisions in the country and is especially strong in the various churches’. He also interestingly said that ‘similar feeling is also expressed within the Cabinet itself’ – such was the extremely thin base on which British support for the FMG was being provided. (One wonders about similar memos being written by Tony Blair to George Bush in 2003).

The Wilson government was keen to present itself as engaged in the search for peace – the files show that officials did so knowing that without appearing to be active they would not have been able to justify their support for the FMG. British government activity in peace negotiations invariably sought to avoid the involvement of the United Nations and was intended to support the FMG to maintain a united Nigeria and to achieve a solution on its terms only.

In public, British statements consistently blamed only the Biafrans, not the FMG, for obstructing peace negotiations and the delivery of humanitarian aid. On the latter, there were numerous proposals and counter-proposals made by both sides on the issue of night or dayflights, and river or land routes into Biafra, which obstructed the delivery of humanitarian aid to millions of suffering people. The FMG feared that the Biafrans would use the cover of humanitarian aid supplies to slip in arms deliveries; while the Biafrans believed the FMG would poison the supplies. There is no doubt that Ojukwu and the Biafran leadership were partly responsible for the failure to deliver adequate humanitarian aid, yet so were the FMG. Starvation of the Biafrans was no accident or simply a by-product of the war; it was a deliberate part of the FMG’s war policy.

Several memos by British officials that reached Wilson and other ministers painted a more accurate picture than the one pushed in public. These said that it was as least as much the FMG that were to blame as the Biafrans. Yet this never upset British policy to side unequivocally with Gowon’s FMG.

In March 1969 Wilson gave a public interview and lied that ‘we continue to supply on a limited scale arms – not bombs, not aircraft – to the government of Nigeria because we have always been their suppliers’. Not only was this untrue as a result of the agreements late the previous year; on the very same day as this interview, the government approved the export of 19 million rounds of ammunition, 10,000 grenades and 39,000 mortar bombs – bombs, that is, that Wilson had said Britain was not supplying at all, still less on a vast scale.

A day before the Wilson interview, a Foreign Office official had written that ‘we have over the last few months agreed to supply large quantities of arms and ammunition’ to Nigeria ‘to assist them in finishing the war in the absence of any further [peace] negotiations’. He also noted that ‘we have flown small arms ammunition to Nigeria… using Manston airport in Kent without attracting unfavourable press comment’.

It was therefore perhaps no surprise that Gowon could write to Wilson in April saying that ‘of all the governments in the Western world, yours has remained the only one that has openly maintained its policy of arms supplies to my government’. France, Belgium and the Netherlands, among others, had all announced a halt while the US continued its policy of not supplying arms to either side.

Two senior British RAF officers secretly visited Nigeria in August 1969 to advise the Nigerians on ‘how they could better prosecute the air war’. The main British interest, the files make clear, was to provide better protection of the oil installations, but the brief for the two officers stated that this impression should not be given to the Nigerians. The officers subsequently advised the Nigerians on a variety of tactics on ‘neutralisation of the rebel airstrips’. It was understood that destruction of the airstrips would put them out of use for daylight humanitarian relief flights. It is not clear whether such advice was put into action.

Britain armed the federal government all the way. In December 1969, just before the FMG’s final push that crushed the Biafrans, Foreign Secretary Michael Stewart was calling for stepping up military assistance including the supply of more armoured cars. These supplies by Britain, he wrote, ‘have undoubtedly been the most effective weapons in the ground war and have spear-headed all the major federal advances’.
Biafran resistance ended by mid January 1970. Wilson then sent another message to Gowon saying that ‘your army has won a decisive victory’ and has achieved ‘your great aim of preserving the unity and integrity of Nigeria’, adding: ‘As you know I and my colleagues have believed all along that you were right and we have never wavered in our support for you, your government and you policy, despite the violent attacks which have been made on us at times in parliament and in the press as well as overseas’.

The Deputy High Commissioner in Lagos added: ‘There is genuine gratitude (as indeed there should be) for what Britain has done and is still doing for this country, and in particular for Her Majesty’s Government’s courage in literally sticking to their guns over Biafra’.

The toll of the war was counted in a report for the British High Commission at the end of the month. It referred to a relief agency report estimating 1 1/2-2 million people were being fed with food relief supplies, around 700,000 of whom were refugees in camps dependent entirely on food aid. Three million refugees were crowded into a 2,500 square kilometre enclave in which not only food but medicine, housing and clothing were in short supply. The Biafran economy was shattered, cities were in ruins and schools, hospitals and transport facilities destroyed.\

An edited extract from Unpeople: Britain’s Secret Human Right Abuses

About Post Author

Anthony-Claret Ifeanyi Onwutalobi

Anthony-Claret is a software Engineer, entrepreneur and the founder of Codewit INC. Mr. Claret publishes and manages the content on Codewit Word News website and associated websites. He's a writer, IT Expert, great administrator, technology enthusiast, social media lover and all around digital guy.
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Igbo Coup, Biafra: Damola Awoyokun, Too Small To Be A Hercules

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Read Time:19 Minute, 16 Second

When I read your trilogy on Biafra, published in The NEWS Magazine of 25, February, 4 and 11 March 2013, based on 21,000 pages of American Secret Files, as you claimed, I wondered whether it was the same Damola Awoyokun who wrote EINSTEIN AND THE EXPRESSWAY CHURCHES in resplendent logic and language that is writing again. To read 21,000 pages is quite a feat, even if each page contains one line only! The time needed to read 21,000 pages will certainly tend to infinity as we say in mathematics.

I do not intend to take you up on the possibility of such a task. You sought to create the impression that since your source is American Secret Files, all you said is unquestionable truth. The USA being the world capital of present day CAPITALISM, every political opinion emanating from there is ideologically suspect by people of different political orientation. Reason being partly because of what John Buchan said in his novel – THE THIRTY NINE STEPS, ?“ Capitalism has no conscience no fatherland!”, and partly because the USA is the sponsor of a very deadly type of international terrorism detailed by John Perkins in his book – CONFESSIONS OF AN ECONOMIC HIT MAN in which he said “Economic hit men (EHMs) are highly paid professionals who can cheat countries around the globe out of trillions of dollars. They funnel money from the World Bank, the U.S. Agency for International Development (USAID), and other foreign “aid” organizations into the coffers of huge corporations and the pockets of a few wealthy families who control the planet’s natural resources. Their tools include fraudulent financial reports, rigged elections,payoffs, extortion, sex, and murder. …..I should know; I was an EHM……Jaime Roldos, president of Ecuador, and Omar Torrijos, president of Panama both had just died in fiery crashes. Their deaths were not accidental. They were assassinated because they opposed that fraternity of corporate, government,and banking heads whose goal is global empire. We EHMS failed to bring Roldos and Torrijos around,and the other type of hit men, the CIA – sanctioned jackals who were always right behind us, stepped in.

“……Because of my fellow EHMs and me, Ecuador is in far worse shape today than she was before we introduced her to the miracles of modern economics, banking, and engineering. Since 1970, during this period known euphemistically as the Oil Boom, the official poverty level grew from 50 to 70 percent, under – or unemployment increased from 15 to 70 percent, and public debt increased from $240 million to $16 billion. …….Third World debt has grown to more than $2.5 trillion, and the cost of servicing it – over $375 billion per year as of 2004 – is more than all Third World spending on health and education, and twenty times what developing countries receive annually in foreign aid….” With this background of American insatiable quest for global economic domination established by an American, who was an insider, the credibility of your source of information on Biafra, is blowing in the wind, coupled with the
fact that you are apparently the Obasanjo type who swallows everything from the white man; as illustrated in his hiring of Baroness Lynda Chalker as his omnibus guide, counselor and supervisor.

21 million pages from American secret files cannot match the account of MAJOR ADEWALE ADEMOYEGA who was not only an ear and eye witness, but also, participated throughout in the planning and execution of the January 15, 1966 coup, from Genesis to Revelation so to speak. He was one of the SEVEN MAJORS who held the one and only formal meeting of the coup, one of the FIVE MAJORS that planned and executed the coup and also one of the THREE MAJORS that formed the inner core! Odia Ofeimun’s regrets and lamentations that the FORGOTTEN DOCUMENTS OF THE WAR including Major Ifeajuna’s account of the coup did not see the light of day is unhelpful. Ifeajuna and Nzeogwu being Igbos, their account, will not be accepted by most non – Igbo Nigerians because of the igbophobia that has poisoned their reasoning.

The unfriendly and destructive outburst from a section of the Yoruba nation against Achebe’s new book on Biafra, confirms that Ademoyega’s book on the coup ? WHY WE STRUCK, received scant or no attention from the Nigerian reading public. This has remained so even though it is known that ADEWALE ADEMOYEGA is non–Igbo, but a FULL AND RED BLOODED YORUBA IN NAME AND BEING! His ‘offence’ is that because of Nigeria’s victory over Biafra, in that war, facilitated by the strange and most unusual collaboration and collusion of COMMUNISM AND CAPITALISM, to suffocate a people struggling for survival, the first of its kind in world history and made possible by the intellectual domination of Ojukwu by Britain our former colonial master, he did not join the band wagon of anti – Igbo feeling to hold the Igbos as the sponsors of THE GLORIOUS JANUARY REVOLUTION. I will quote Ademoyega’s book copiously and extensively in an effort to bring out the true picture of that event even before an unwilling audience. .

History is also taken to mean his story. Emeritus Professor Chinua Achebe has written his “THERE WAS A COUNTRY ? A PERSONAL HISTORY OF BIAFRA”, laying emphasis where he chose. Damola, you can write your own history of Biafra or Nigeria and lay emphasis as you like. Nobody has the right to task anybody on where emphasis is laid. It is most improper if not immodest of you to assault Achebe on this score.

On the January 15, 1966 revolution, it is now known, settled and agreed that the FIVE MAJORS who planned and executed it, had as the final part of the operation, to free Awolowo from Calabar prison and make him their leader. With this in view, why do you persist in calling it an Igbo coup? The best interests of Ndigbo will not and cannot be served by Awolowo, as the new leader of the revolution, were
the coup to have succeeded in Lagos. If it were an Igbo coup, the arrangement would have been that power would be ultimately handed over to an Igbo man not to AWOLOWO. Because of your uncritical obsession that it was an Igbo coup, which did not have the welfare of Awolowo at heart, you said “ In reality, there was no army unit heading to Calabar to spring Awolowo from prison.”

Major Adewale Ademoyega counters your stand thus “……Yet there was one arrangement we had left till the date was fixed. It was the arrangement for the release of political prisoners, particularly Chief Awolowo. Now that our own date had been tentatively fixed for mid ? January, it became necessary to gear up that arrangement. At the end of the first week in January, Major Anuforo and I arranged to meet Captain Udeaja……….Having briefed Udeaja generally and got his consent, we gave him his task. He was to fly in a special plane provided for the purpose to Calabar on the morning of the D – Day , to effect the release of Chief Awolowo and bring him to Lagos on the plane…”. Damola, you seriously need to note the above point even if it goes against the grain.Yet, if all the FIVE MAJORS were Igbos, their intention was national.

Entre Major Chukwuma Nzeogwu in ? 13 YEARS OF MILITARY RULE by James O. Ojiako, a Daily Times Publication. “We seized power to stamp out tribalism, nepotism and regionalism .There were five of us in the inner circle and we planned the details. On Saturday morning, the officers and men thought they were going out only on a night exercise.

It was not until they were out in the bush that they were told the full details of the plan. They had bullets, they had been issued with their weapons but I was unarmed. If they disagreed, they could have shot me.

It was truly a Nigerian gathering and only in the army do you get true Nigerianism…….They did it for the good of their country……” Where did Ndigbo come into this business in the light of Nzeogwu’s statement? Tell me Engr. Damola Awoyokun, the all knowing authority on the January coup and the Nigeria – Biafra war.

You said” Ojukwu”, said Stephan, (the West African correspondent of Bavarian Broadcasting, Munich) “was a supporter of the coup, the first in the country’s history. He sympathized with the January 1966 plot makers, but was careful enough to avoid any overplayed attachment to them. Ojukwu told me later that it had been him who had requested General (Aguiyi) Ironsi to crush the coup…” How amazing?Ojukwu an Igbo man, advising Ironsi another Igbo man, to crush an Igbo coup! The two parts of this sentence are mutually exclusive. Though your belief in an Igbo coup is very strong, you went on probably subconsciously to quote your American Secret files where they said, ‘According to Lieutenant Colonel Abba Kyari, military governor of North Central State, “there is no question that Major Nzeogwu, Ibo leader of 1966 coup in Kaduna, had been a nationalist, not a tribalist, who was acting for the good of all Nigeria.” Damola, Nzeogwu was acting for the good of all Nigeria not for the good of the IGBOS, SO SAID A NORTHERN MILITARY GOVERNOR! When Nigeria engages in dastardly behavior it does not attract your attention as in this case where your American files continued to quote Abba Kyari“….explaining that Nzeogwu having been falsely informed that Nsukka was in Biafran hands, boldly entred Ubolo Eke, near Nsukka at night and was killed. Nzeogwu’s corpse was transferred to the North and given full military burial, but not before northern soldiers had plucked out his eyes so that he would never see the North again.” What an effort, a dead man being prevented from seeing again!

With this type of treatment given to the corpse of a dead man, only God knows what they did to Colonel Tim Onwuatuegwu who was captured alive! They may still be killing Onwuatuegwu up to this day! Your American files said again, ”At the Kano airport, soldiers seized an Igbo stewardess from a plane on which she flew in from London. She was never heard of again.Chinua Achebe had extensively discussed the prevalent national resentment of the Igbos by other Nigerian ethnic groups. Ndigbo cannot help this unjustified, diabolical, conspiratorial, animosity against them by volunteering their extinction from the planet earth. Almighty God placed Ndigbo in this part of the globe, and they will not betray the responsibility of preserving their specie. You concocted all types of fables to portray the IGBOS as being unsympathetic on the size of the northern casualties during the first coup.

Ademoyega speaks again “….It would be recalled that by late 1965 the efforts of the Balewa Government to Northernise the top echelon of the army was already bearing fruit. Some Northerners were already holding most of the strategic positions in the Army. Those positions could easily be used to thwart our attempt to change the Government. Sheer caution dictated that we would be sure to neutralize those officers so that our revolution would have a chance of taking off and succeeding. Later events did fully justify our apprehension, since it was the escape of only one of those marked down for arrest that brought us intense hardship and finally compromised our success.

There was no plan to arrest or kill all the officers above the rank of Major as was later claimed by extreme Northern propagandists. Even among those earmarked for arrest, only four were Northerners, two were Westerners and two were Easterners. But the North had always had more than 50% of the intake of officers into the Army since 1961, and more than 70 % of the intake of the other ranks. Therefore if casualties were to happen, it was more likely to be in that proportion than anything else.

The wicked propaganda that followed the coup was only made possible by the weakness and non – revolutionary principles of the Ironsi regime, which bore no semblance to the well ordered and well controlled government that was envisaged and could have been run by us if our plans were fully executed…”

In your prejudiced mind, you trivialized the critical and crucial safety valve that ABURI ACCORD provided by saying “All his (Ojukwu’s) performances in Ghana that culminated in the Aburi Accord of January 1967, or discussion with the Awolowo led National Conciliation Committee five months later, turned out to be ruse. ” You overlooked the very important fact that at Aburi, an agreement was reached, signed and sealed by Ojukwu and Gowon. When they returned to their countries, instead of implementing the accord as signed, Gowon allowed his ‘super’ permanent secretaries, to interpret that document which was not written in Greek or Latin language, but in plain simple English language, and ended up, refusing to implement it and therefore PRECIPITATED THE WAR. If Gowon had implemented the ABURI ACCORD as signed in Ghana, on January 5, 1967, THERE WOULD HAVE BEEN NO WAR. I should have closed my case here in ABURI, but could not resist the urge to respond to some of your other foibles.

Nigerian commentators on the civil war always fight shy of the ABURI ACCORD and its tremendous and strategic importance, because by so doing, IGBOS are set up for the kill on the guillotine of ethnic cleansing. Every unbiased umpire will agree that THE CIVIL WAR WAS CAUSED BY GOWON BECAUSE HE REFUSED TO IMPLEMENT THE ABURI ACCORD! Any objective and sincere inquirer on the cause of the war, should go no further than the ABURI ACCORD! In Biafra, we had as our mantra, ON ABURI WE STAND, while Gowon, instead of standing on ABURI with Biafra, torpedoed and demolished the good work done at Aburi.

Even though the credibility of your American Secret Files is hanging in the balance, I am curious to note what they said here. “The secret US document called Njoku the best Enugu has (and one of the very best Nigeria has produced).The UK defence advisor who had known Madiebo as subordinate officer First Recce Squadron for several years, said he is “perfectly charming socially, but quite worthless
professionally. He is weak, ineffective commander and consistently had worst recce squadron.” To affirm what he was saying, he showed the US defence attaché, Madiebo’s file at the Royal Military Academy, Sandhurst. Madiebo’s records were abysmal…..”

The coup was purely a Nigerian enterprise by patriotic citizens. Ndigbo or The Igbo State Union as at the time had no hand in the coup, as confirmed by Ademoyega when he said “It was in mid – November 1965 that we held the one and only formal meeting that preceded the coup .The meeting was held in Lagos, in the military quarters of Major Ifeajuna……The meeting was very short. There was a consensus
that something had to be done quickly to save Nigeria from anarchy and disintegration and to restore peace and unity to the nation. It was agreed that only the use of force could bring immediate end to the violence being perpetrated in many parts of the country. It was, however, agreed that the use of force should be minimal. Political leaders and their collaborators were to be arrested, but wherever an arrest was resisted, it was to be met with force. Otherwise, no one was to be killed. Only the heads of government, that is, the Prime Minister, the four regional premiers and their right – hand men, were considered most essential to arrest throughout the country. And among their military collaborators, only the top echelon and those holding strategic positions were named for arrest. These included the GOC of the Nigerian Army, General Ironsi, the commanders of the two brigades, Brigadiers Ademulegun and Maimalari, the Chief of Staff Army HQ, Colonel Kur Mohammed, and the Adjutant General of the Army, Lieutenant – Colonel Pam. Others were the Deputy Commander of the NDA, Colonel Shodeinde, the Quartermaster – General of the Army, Lieutenant – Colonel Unegbe and the Commander of the 4th Battalion which was based in Ibadan and was the most politicised unit of the Army, Lieutenant-Colonel Largema.

*Gowon and Ojukwu

Contrary to the load of wicked propaganda that has since been heaped on us, there was no decision in our meeting to single out any particular ethnic group for elimination or destructionOur intentions were honourable , our views were national and our goals were idealistic. We intended that the coup should be national in execution so that it would receive national acclamation. We planned that the use of force should be minimal so that our methods could at once be seen as superior to those of the politicians, who simply went on killing the very people they were called upon to govern. The need to bring more of the middle level officers (Majors and Lieutenant – Colonels) was discussed. But the few names that could be mentioned had to be dropped because their interpersonal connections would compromise the security of the planning. After ninety minutes of discussion, the meeting was over. We dispersed as if from a prayer meeting since it was a Sunday and the Lord was in our midst……..“

NNA Plan to Wallop the West

“It was at this time that I met Chief H. O. Davies for the first time. He was a famous politician who had been in the nationalist struggle since 1941. He was a Federal Minister under the Balewa Government….I soon got into deep conversation with him on the political situation in the country, I was particularly interested to know what the Federal Government’s view was, apart from Balewa’s public statements.

Chief H. O. Davies made it clear that the Federal Government had no, solution to the political crisis” (Damola are you hearing this? Since the Federal Government had no solution to the crisis the January boys not the IGBOS had to step in.)” He said that everybody was just waiting to see what would happen next and that nobody knew exactly what that would be; but surely something was bound to happen. I
left Chief Davis feeling that the Balewa Government had something up its sleeve .Otherwise, the minister would not be so emphatic that something was bound to happen…“ .

On January 3, 1966, I went to work with Ifeajuna. After extensive prodding, we discovered that the Balewa Government had a terrible plan to bring the Army fully to operate in the West for the purpose of eliminating the elites of that region, especially the intellectuals who were believed to be behind the intransigence of the people against the Akintola Government. It was for this reason that the government
had attacked the intellectuals of the Region, especially those at Ife, intimidating and victimizing them for their refusal to support it. People like Solarin of May Flower School, Ikenne, were among those marked down. It was also intended that if the plan succeeded in the West, the next target would be the East. The Federal Government was to use loyal troops for this purpose and the 4th Battalion at Ibadan
commanded by Lieutenant – Colonel Largema and the 2nd Battalion temporarily commanded by Major Igboba, but soon to be taken over by Lieutenant ?Colonel Gowon, were designated for this assignment.”

If the January boys had not intervened, Sardauna and the Balewa Federal Government would have recolonised and severely subjugated Southern Nigeria and placed it in a condition far worse than Southern Sudan experienced before her independence. Damola, I hope you can now see that the January coup was very divinely timely. Ademoyega continued ” The operation was fixed for the third week of January 1966, when the Sardauna would have returned from his pilgrimage, and Lieutenant – Colonel Gowon would have completed his takeover of the Ikeja Battalion. In preparation of this horrible move by the Federal Government, the high echelons of the Army and the Police were being reshuffled.

Major – General Ironsi was ordered to proceed on leave from mid – January. He was to be relieved by Brigadier Maimalari, over the head of Brigadier Ademulegun…..In the Police, Inspector – General Edet was sent on leave from December 20,1965.The officer closest to him was retired and the the third officer, Alhaji Kam Salem was brought in as the new Inspector – General. The stage was thus set for the proper walloping of the West…….

“Late on the 14th, news reached us that the Sardauna had been having a meeting in Kaduna on that day with Chief Akintola of the West, and that both Brigadier Ademulegun and Lieutenant Colonel Largema were in attendance. It was obvious to us that they were putting finishing touches to their planned “walloping of the West”. But we felt confident that we were one step ahead.”

After the revenge coup, neither the triumphant NORTH nor you Damola, expressed sympathy to Igbos because of the over 200 Igbo casualties compared to the about 26 casualties of the first coup by your account from the American secret files! .” You went on to say” that the Igbos in the North were widely taunting their hosts on the loss of their leaders. Celestine Ukwu,a popular Igbo musician, released songs titled Ewu Ne Ba Akwa (Goats Are Crying) and others celebrating “Igbo power….”. I do not intend to comment on your assertion that Igbos in the North celebrated the death of northern leaders because it is neither here nor there. But the record song you referred to, was a high life number released by Cardinal Rex Jim Lawson a Kalabari, long before the first coup. You had to foist authorship of that highlife record, on Igbos to further criminalise and calumnise them. At that time, once a highlife record was released, whether by Bobby Benson, E.C.Arinze, Stephen Amechi. Victor Olaiya, Eddy Okonta, Chief Bill Friday, Roy Chicago, Victor Uwaifo, Agu Norris, Baby Face Paul, Ambrose Campbell and His West African Rhythm Brothers, Stephen Osadebe or any others, those of us in the know, would immediately and correctly name the author. May be, you were not in circulation then.

To be continued.

MAZI CHIKE CHIDOLUE , was  former Officer, 12 Commando Brigade, Biafra Army.

About Post Author

Anthony-Claret Ifeanyi Onwutalobi

Anthony-Claret is a software Engineer, entrepreneur and the founder of Codewit INC. Mr. Claret publishes and manages the content on Codewit Word News website and associated websites. He's a writer, IT Expert, great administrator, technology enthusiast, social media lover and all around digital guy.
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Chukwuemeka Odumegwu-Ojukwu – The Moses of our time

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Read Time:7 Minute, 29 Second

A placard was inscribed thus – LIKE JESUS CHRIST LIKE IKEMBA – at Tafawa Balewa Square in Lagos where thousands of great Nigerians trooped out while those more privileged took turns to extol the virtues of the great Igbo leader, Dim Chukwuemeka Odumegwu-Ojukwu, the Ezeigbogburugburu, the Ikemba of Igbo land. An innocent-looking young man in his late 20s displayed the hand-written message. I took notice while the Governor of Lagos State, Babatunde Raji Fashola, read through what was undoubtedly the most-thought-provoking, memory-laden and eloquent tribute to a true icon of Africa.

On that historic February 23, 2012 clement afternoon, I doubted if many noticed the tiny placard. Truth be told, no mortal being should actually share comparison with our lord. But the message sent my mind racing through the greatest book ever – the Holy Bible. And it didn’t take long for my mind to settle on Moses as the best biblical character to compare the departed Igbo leader with.

Moses so loved his Jewish tribe that he killed and secretly buried an Egyptian for daring to fight his brother. Ikemba sacrificed his entire father’s wealth to protect his tribe and prevent a pogrom that was fast turning into ethnic cleansing by an enemy that had no moral justification to turn on a race that had given no less than any other in the cause of independent fatherland.

No one writer, however thorough, not even our own Prof Chinua Achebe, can summarize the exploits of the Ezeigbogburugburu in one write up. So, I won’t even try.

‘Let my people go’ … the phrase Moses sang severally to Pharaoh, was same message Ikemba constantly passed onto Gowon-led Nigeria while the Federal Army sweated to contain a dogged Biafra for 30 gruesome months.

The phrase, ‘no victor, no vanquished’ surfaced at the end of hostilities in 1970 while Gowon tried to calm waters and rebuild a nation battered and bruised beyond imagination. But Chief Obafemi Awolowo had other ideas – 20 pounds only to any Igbo man who had proof of commerce or account in any bank to rebuild with. 20 pounds! Add this to the starvation formula same Awolowo engineered to shrink Biafra to submission with and understand how united the hatred and gang-up to drown the Igboman has lasted.

Today, the Igboman, true to his doggedness and commercial vibrancy, borne out of resourcefulness and diligence, is counted amongst the riches in Africa. Beyond this commercial success lies the question – does that no-victor-no-vanquished phrase still hold water? Has it ever held water? Never!
Forty-two years after the Civil war, the Igbos are still treated like immigrants in a country they have shed more blood than any other tribe to behold. The Igboman will be found in any town in this country, however remote, in true spirit of one nation. Hence, he is the easy target whenever any ‘aggrieved’ sect decides to unleash senseless mayhem.

Unfortunately, some people (including Igbos) believe Ojukwu should not have fought the war. Space won’t let me give up to 100 reasons why the war was absolutely necessary and will only urge you to research, which this tabloid provides a handful, to convince yourself(if you belong to this dissenting voice) that the most worthwhile venture the Igboman ever ventured into is the civil war.

Beyond the civil war, what next? Today, what Ojukwu fought against still lives with us, even much more glaringly. The OPC in the West, the Militants in the South South, the APC in the North, MASSOB in the East, not to mention the dreaded Boko Haram, are evidences that it is living in fools’ paradise to believe Nigeria is ever one.

In Lagos, Yoruba landlords used to warn their agents not to give out tenancy to any Igboman. Until Igbos, true to type, built enough houses of their own in Lagos, this trend was brandished without any form of decorum. In every Federal establishment, the Igboman gets employment only as a matter of last resort.

Let me not get to politics, where Dr Alex Ekwueme was denied presidency after doggedly leading a G-34 that ultimately contributed to sending the draconian General Abacha to early grave while Olusegun Obasanjo helplessly played ludo in prison. Ekwueme, until 48 hours to PDP Convention, was conveniently poised to deny Obasanjo but the game play manifested just because of his Igbo origin!

Back to Ojukwu and Moses – Moses led the Israelites from Egypt towards the Promised Land. A journey meant for just 40 days eventually took 40 years. And most painfully, Moses never reached the land of Israel. The journey to Biafra has already taken 45 years. Like Moses, Ikemba, most painfully, won’t witness it. But question is – how long will it take? 10 more years?

I have lived long enough in Nigeria to know this nation has long lost it as a united entity, if ever it was one. Come to think of it, was it ever meant to be? The Hausaman is as interested in looting the common treasury as much as his Yoruba counterpart. The Igboman is not left out either, that is if he is ever given the chance, and neither is his ‘brother’ from South South. The Urbobo or Edo man has no mercy in his mind whenever he gets his turn. Little wonder then that a country blessed with such enormous natural and human resources continues to drift backwards while individuals from all spheres of engagements fattened their accounts in billions and hundreds of billions in foreign currencies.

Time has come for Nigerians to quit fooling themselves. This country must break up to move forward. This is what Ikemba saw over 45 years ago and decided to lead his people out of this fraud called Nigeria.

Does the Igboman have it at the back of his mind that Biafra is a project that must come to light? If he does, why should he champion development in all parts of the country without paying much attention to developing his town? Why should a man/woman from Anambra, for instance, own up to ten properties in Lagos or Abuja without owning even one property in Anambra? Yet, in any disturbance, and there’s always one, him and these properties are always targeted for destruction.

While he lived, Ikemba tried to pass this message to Igbos in various forums when he urged Nnewi indigenes, immediately he came home from exile, to industrialize their town instead of importing from Japan such goods as easily manufactured as toothpick. Today, Nnewi is the most industrialized non-capital town in West Africa. He shed uncontrollable tears on sighting new Trade Fair Market, where Igbos lavished money and where, true to the entity called Nigeria, the Igbos would abandon in face of inevitable disturbances.

Truth be told again, the entity called Nigeria has held back a hugely endowed tribe that otherwise would be exporting every form of technology to every country of the third world. This might seem bias but I urge you to genuine research on the Biafran efforts during the war in following areas:
………………………………………………………………………………………………………….
Weapons Engineering and Construction, including Hardware and Software, upstream and downstream Biafran Technology Engineering; the likes of Ogbunigwe, ‘Sure Battery’.

Technical issues and challenges implied and related to the conduct and execution of the war, including policy implementation politics and development strategy.
Study and analytical details of the measure of quality control and assurance of materials, instrumentation and process engineering required for strategic and precision military intelligence… with respect to; weapons manufacturing and inspection.

Army/Military training and education; military strategy and war infrastructure development; tactical and diplomatic effectiveness and efficiency, military ethics and professionalism; management effectiveness and efficiency; purchasing and supplies – the standard culture of military discipline, integrity and puritanical attitudes.
…………………………………………………………………………………………………………

When you do, you’d understand there’s another of God’s chosen people besides Israel. When the Igbos embrace God and do His wishes, in due time, Biafra will be a reality. Ikemba had tried to lead his people out of the caricature christened ‘unity in diversity’ but somehow, probably through our own sins, like the Israelites, a journey that might have lasted 100 days seems destined for 100 years. However long it lasts, the Igboman should start preparing himself. If he doesn’t work as assiduously as ever towards Biafra, then this great man we all mourn must have lived and died in vain. Already he left behind APGA in Anambrai. Will the Igboman learn to yield to voice of reason?
Imo State is already on track with the coming of Rochas Okorocha via APGA (and see his huge impact in so short a time!). What are Enugu, Abia and Ebonyi States waiting for?
Umu Biafra teta nu n’ura!

About Post Author

Anthony-Claret Ifeanyi Onwutalobi

Anthony-Claret is a software Engineer, entrepreneur and the founder of Codewit INC. Mr. Claret publishes and manages the content on Codewit Word News website and associated websites. He's a writer, IT Expert, great administrator, technology enthusiast, social media lover and all around digital guy.
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Nigeria: The Achebe I Knew -Ex-Classmate Mabel Segun

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Read Time:8 Minute, 0 Second

Mabel Segun, a writer, apart from being born the same year as the late Professor Chinua Achebe, was in the same class with him at the University College, (now University of) Ibadan. In this interview with ADEMOLA ADEGBAMIGBE, Segun, author of Conflict and Other Poems, My Father’s Daughter, Under the Mango Tree, Olu and the Broken Statue, The Twins and the Tree Spirits, and Sorry, No Vacancy, speaks about her university days with Achebe and what made Achebe tick 

You were with Chinua Achebe at the University of Ibadan; could you recall your days with him?

That was a class of 25 or so. I can’t remember anybody on the first day or even week. You know we all came for enrolment process for the first time and we went our different ways. But we later did many things together. He loved dancing and we used to go to the dancing club together. We were taught different steps – not the lazy dancing you young people do nowadays that you don’t learn anything and you just throw your arms and legs up! Ours was a properly structured kind of dancing, where you had to pay attention and learn where to put your feet. So, Achebe and I became close through that.

What really brought us together was writing because he became the editor of our magazine and I was the advertisement manager. It was a student magazine.

What’s the name of the publication?

The University Herald. Then, Achebe found out that he needed help for the editing so he made me a sort of unofficial assistant editor. We worked together but there was no room or space designated as an office. So we used his room. And that meant me and him in his room alone. We gave some people who were not too enlightened reasons to be suspicious about us. The notion was that if a man and a woman were in the room alone, what else could they be doing? It was foolish! They insinuated all kinds of things but we just ignored them.

Achebe was a very self-respecting person who respected other people. I know of men who went to the point of trying to rape women 20 years older than them. But Achebe composed himself well. He was a perfect gentleman. We would do the editing and all the work together alone in the room. Of course people wrote all sorts of things in their stupid magazine – a weekly bug – insinuating many funny things. They even corrupted our names to read Nuachi (instead of Chinua) and Lemba (instead of Mabel). But we just ignored them and went on with our work.

Did you notice certain traits in Achebe that showed that he would later become a great writer?

One thing I noticed about him later in life – because you learn about people as you go along – was that he was older than his years. I learnt that when he was young, he associated a lot with elders in his hometown, Ogidi. So he acquired this sort of elderly behaviour. He was very sensible and behaved more like an elderly person who could comport himself in the society.

That was how I saw him at the time. He had a very good sense of humour that I admired very much. It was not the kind of stupid humour that you see nowadays being displayed by the so-called comedians! Achebe had a sort of subtle humour which showed his deep knowledge of the English language. I enjoyed it so much. He even tried it on me sometimes. He used to say I spoke with an Ijebu accent. But I am Edo, not Ijebu, so I took it as one of his jokes. I never lived in Edoland; I lived in Yorubaland, but certainly not in the Ijebu area. I am from Edo.

I read it somewhere that you hailed from Ondo town…

I am from the family of Aig-Imoukuede. I am from Sabon-Gida Ora, Edo State. My father was the first archdeacon there. I am not from Ondo, as some people like to say (I am currently writing my memoirs. I’ll put all of this in it). Some people once came from Ondo and said they wanted to honour me. It is a good thing to want to associate with success. I know that if I were a bandit, no group would wish to do that. It was a compliment.

Unfortunately nowadays, there are societies that honour robbers! That shows a different value system!

Apart from your working together on the student magazine, how else did you know that Achebe was going to be a good writer in future?

I wasn’t trying to assess him really. He wrote in the paper. Where else would I assess him? There was nothing else to indicate he would turn out great, except that he spoke very good English. Once you had that kind of subtle humour, you most likely would have a good knowledge of English. Today, you find professors who don’t even understand what a satire is. When you say something, they don’t know it’s a tongue-in-cheek expression – that you don’t mean it the way you said it. And then they take you up on why are you supporting that character, whereas you are actually condemning the character.

Can you remember some of your other mates in school then?

I remember some of them quite well, even though I was not the clubbing type. I remember Grace Alele-Williams, Akin Mabogunje, Ufot, who was in WAEC at a time; Oforiokuma and, I almost forgot, Bola Ige. I remember there was a big clash sometime between Bola Ige and Achebe.

What caused the clash?

You know Bola Ige had a big mouth and could say anything! He attacked me too. It was later we made up and he started calling me the Matriarch of Literature and so on.

It was an incident in the university which involved Achebe and Chukwuemeka Ike and some other people. It was like an ethnic clash but it was settled. It was the bitter rivalry over which ethnic group, between the Yoruba and Igbo, should be the representative of our halls of residence. Given that they were the ones who arrived first in school, the Yoruba students believed they should head the students’ representatives and not the Igbo, who had gone behind to constitute a few of them as representatives. The quarrel was eventually settled.

But Bola Ige now went and bought a notice board which had a glass case and padlock so that nobody would be able to remove anything from it. He then wrote nasty things about the other camp. Both sides were in the wrong; but Bola Ige went too far. He wrote a piece and put it in the glass case and locked it up, so no one could tear it. He said something like: ‘There were some small fry who had just come to the university and thought that they were the lord and master of the place.’

It was at that point that Achebe, (and I believe I saw Chukwuemeka Ike, too), went into the kitchen hall, got hold of an axe, and made for the glass notice board and broke it. That was the only action of Achebe that I saw which I wasn’t too happy about. Bola Ige shouldn’t have stoked the fire after the matter had been settled. But that was his style. He was one of my greatest enemies in the university but he repented later. And when people repent, you have to forgive them.

From your interactions, did Achebe strike you at any time as a tribalist? There is the notion that Achebe tried to whip up tribal sentiments with his last work, There Was A Country.

There was the incident at the university where he had to break a notice board. But I don’t think we can refer to him as a tribalist for doing that because of the circumstances that led to that. Bola Ige provoked him to take such action.

Many people refer to Achebe as the ‘father of African literature’. What do you think?

Yes. Some even say it’s Amos Tutuola.

What is your position on Achebe’s memoirs on Biafra, There Was A Country?

I have not seen the book, I only saw extracts. So I cannot judge the work based on the extracts. But I worked closely with people like Obafemi Awolowo on those things. I was in charge of the Hansard in the Western House of Assembly. So I was the one who produced the record log, even for the House of Chiefs as well. It was a tedious job because I had a new baby then and I was working for almost 24 hours.

Given the animosity the memoirs generated between the Igbo and Yoruba, what’s your advice to both ethnic groups for them to forget the past and preserve the handshake across the Niger?

I don’t think people should make that much of it. All the protagonists of the whole thing are dead now. I think we should just move on. I viewed Achebe as larger than life. That he was immortal. That we would keep on hearing from him again and again. But he died.

About Post Author

Anthony-Claret Ifeanyi Onwutalobi

Anthony-Claret is a software Engineer, entrepreneur and the founder of Codewit INC. Mr. Claret publishes and manages the content on Codewit Word News website and associated websites. He's a writer, IT Expert, great administrator, technology enthusiast, social media lover and all around digital guy.
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What Achebe should tell Zik, Awo, Ojukwu, Balewa, others

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Read Time:1 Minute, 44 Second

“The guru is gone. Papa Achebe is gone. Sir, safe journey. Have you seen Ojukwu? Please tell him that his brothers and sisters are experiencing another pogrom in Kano State. What of Awo? If you have come across him, tell him that Nigeria is preparing for another war.

What of the great ZIK of Africa?  Please let him know that those things that made him to cross the Atlantic Ocean 50 times seeking for peace is looming again.

Have you seen Yar’Adua?  Let him know too; that amnesty, that evil seed is causing wahala in Nigeria, that even some monstrous elements have started asking for it. Tell him that it has even been extended to convicted criminals who looted the nation dry.
What of Tafawa Balewa?  Don’t fail to let him know that his own scions are now carrying weapons against Nigeria.

Obviously you may not see Abacha, but if you see any one who will see him, tell him that 18 years after his reign,  Mustapha is still in Kirikiri, kept by those who have skeletons in their cupboard.

What of MKO?  Please, Sir, remember to tell him that another June 12 is looming.

Dear Achebe, who else have you seen since that night you joined your ancestors? Please don’t discuss Nigerian problem with them but just tell them that truly There was a Country, only that Things have Fallen Apart and Nigeria is No Longer at Ease  Once again, remind them that the Arrow of God is now pointing at all of us, especially all of them who kept us in this mess. Adieu. The great writer”

Note: 

We have all read the tributes of political leaders , academia, socio-cultural groups and  public figures. Vanguard, in its usual manner is giving its numerous readers an opportunity to celebrate this icon –  the person and life of Chinua Achebe, his legacies and how he has touched their lives-  with his works.

Send your tributes to:  citizenreport@vanguardngr.com

About Post Author

Anthony-Claret Ifeanyi Onwutalobi

Anthony-Claret is a software Engineer, entrepreneur and the founder of Codewit INC. Mr. Claret publishes and manages the content on Codewit Word News website and associated websites. He's a writer, IT Expert, great administrator, technology enthusiast, social media lover and all around digital guy.
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Achebe: the man as a metaphor

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Read Time:6 Minute, 39 Second

 

IN the nadir of winter on Saturday, November 23, 1985, I arrived in Stockholm to investigate the neglect of African writers in the award of the Nobel Prize in Literature since its inception. I knew nobody in that sub-Arctic inclement part of our planet.

Chinualumogu Achebe, Professor of English, father of modern African literature

Indeed colleagues on the Paris-based Journalistes-en-Europe staigiaire class had been doing their best trying to dissuade a Johnny-come-lately to the cold climates from embarking on what they, on just account, considered a hazardous undertaking. But it was, for me, a once-in-a-lifetime opportunity, not to be missed.

When I heard the news about Achebe’s death, I thought of that journey. I remembered some of my experiences then only faintly but there are some highlights of it that stand out as if only yesterday.

The first task was to look for a place to pass the night. My main tasks would begin on Monday. By sheer serendipity I came upon a visiting Chinese called Luu who had stayed a longer period and seemed to know a thing or two about the city. And who, more importantly, was so friendly. Luu was staying in a cheap youth hostel and was willing to take me along to the place.

The Swedes had converted a decommissioned ship into a youth hostel, naming it Af Chapman and stationing her on the banks of the lake. It was the cheapest place my shoe-string budget could accommodate. I arrived Af Chapman too thoroughly tired from the hassles of the day to notice that I had myself become something of a spectacle.

Ecstasy over a travelling document

In the well subscribed hostel, I was the only person of my colour. The receptionist demanded my passport. I brought out the green booklet and handed over to her. She hadn’t looked at my particulars just yet but she exclaimed something that I didn’t understand in Swedish.

But I knew she was pleased because I had never, and still never have, seen an official react with such ecstasy to a mere travelling document. “Ah, Nigeria! Nigeria, the country of Chinua Achebe!” she followed it up in English. Never mind what she did to the pronunciation of the name.

How many times in the life of a Swede does she speak Igbo? It was her own turn to show me something in print too. She rummaged her daypack and brought out a book. It was an all too familiar one; the old edition of the English version of Chinua Achebe’s Things Fall Apart.

“It is a major set book in our English literature class this semester,” she enthused. “Chinua Achebe, a marvellous writer!” She informed me that she was majoring in English in the StockholmUniversity and was temping as a receptionist in Af Chapman.

I told her that I was a Nigerian journalist currently based in Paris and I had come to Stockholm to do a story on the denial of the Nobel price to African writers, 80 years on. I would visit the establishments that were connected with the Prize and would have an interview with Lars Gyllensten, the Permanent Secretary of the SwedishAcademy, givers of the Prize on Monday.

When I asked her to compare Achebe or any other African writer she knew with Claude Simon, the French writer who won the Prize that year, she pouted in contempt. “I only heard the name after he won the Prize. At any rate, my specialization is English literature.” Achebe was Nigeria’s greatest export to the modern world. And he was self-made in the intellectual or ideological sense. He was one of the few reasons the country was ever mentioned in good light.

And there is a lesson in all this. In all aspects of life, social or individual, achievements that are worth the name come only when people think originally and rise above self-serving cheap fame hunt. Achebe could have got himself ensconced in the in the bountiful pleasure that life offered graduates in the late-colonial and early Independence periods, but he chose to explore something novel; something that would endure because it served higher social purpose.

Such people are not desperate to win praises because often they are usually at a distance others are yet to reach. You can’t praise what you do not understand. They give humanity the benefit of their ideas, not minding when the rest of the society would see the sense in such ideas. In the words of his best-known character, Okonkwo, if occasions so demand, they “fight alone”.

They are the schoolmasters of the masses. And they are always on the side of freedom, whatever the price. As another of our great writers, Zulu Sofola, has made one of her characters say in Wedlock of the Gods, “It is a slave who sees the truth but ties his tongue with silence.”

Achebe put it more poignantly in a non-fictional comment that one of the foremost authorities on his work, GD Killam, attributed to him in a 1970s essay, “No self-respecting writer will take dictation from his audience. He must remain free to disagree with his society and go into rebellion against it if need be.”

Material comfort

That is not to say that such people are infallible. They are also humans; only they are humans that have something important to tell their society or the world and they go on to do so without minding who is upset by it or who is pleased by it. Their friend, first and foremost, is truth.

Often they will go on with their message even if the price to be paid is deprivation of material comfort, the embarrassment of being passed over in a reward that is well merited, or something worse. Achebe was denied the Nobel Prize, but so also was Graham Greene, and one or two others that should get it.

The unofficial deductions that I have heard over and over again for such unfair denigration is simply that, in the case of these two at least, they were too committed in their support of the oppressed to serve the interest of the big powers.  Just as it is true that such great writers are the targets of the powers they try to rein in, so also is it true that no truly important writer has failed in the end to secure his/her own niche in history, whatever his/her contemporaries may do.

It is time that finally certifies a writer. Chinua Achebe is one of such greats, to put it most simply. His body might go the way of all flesh, but his works no doubt will live for ever.  He has transformed from a mere man to metaphor. He has become emblematic of the fact that by becoming original; by drawing from his roots, by taking reasonable pride in his tradition, the African; corporate and individually, can attain true greatness in the present world.

As a quintessential teacher he created characters to show us how not to do it. Apart from the paths that are confirmed to be wrong, all others are free for exploration. We cannot be an Okonkwo and carry on as if social life were some kind of boulder stationary and unchangeable. We must recognize the importance of change and find rational ways to negotiate our place in it.

Nor should we just jump at any design for change, like Obi does. Note that for the parrot in the cage of a bird collector’s cosy portico, there is a change. But everyone can see who the unilateral beneficiary from such a change really is.

 P-J Ezeh teaches anthropological linguistics at the University of Nigeria, Nsukka

About Post Author

Anthony-Claret Ifeanyi Onwutalobi

Anthony-Claret is a software Engineer, entrepreneur and the founder of Codewit INC. Mr. Claret publishes and manages the content on Codewit Word News website and associated websites. He's a writer, IT Expert, great administrator, technology enthusiast, social media lover and all around digital guy.
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Nigeria: All Things Fall in Place: Remembering Chinua Achebe at UNN

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Read Time:6 Minute, 13 Second

 

PROFESSOR Chinua Achebe, the Eagle on Iroko, the founding Father of Okike, a journal of creative writing and essays, the founding father of UwaNdigbo, another journal whose medium was Igbo while it existed, the acclaimed father of Nigerian literature, the founding editor of Nsukkascope that championed the voice of freedom at the University of Nigeria in the seventies, the eminent Emeritus Professor of English, University of Nigeria, Nsukka, and the voice of cultural liberation in Africa, your mighty spirit lives on.

Your sun rises to the West. Chinualumogu Achebe, your Chi has seen you through to this inevitable and ultimate promise of the final return, a return of the flesh to the soil of its birthing, but your enduring spirit is global.

Any wonder that your presences have been reported to be felt in your home, despite the passing on of your flesh in another country, another continent!  Achebe, our true man of the people, things do not fall apart where the creative genius reigns eternal. And the trouble with Nigeria can now be fought from the mighty heights you have ascended. No boko haram will see there.

No ethnic militias shall dare there. And we are now at unease as expected of mortals. The savannah is very much with us, but it is no perching space for your transcended self. The war of this world has been fought and overcome, by you, but the stories live on in the mouth of girls and boys.

Yes, tomorrow is pregnant as the Igbo would say it, but today has found us mortals paying tribute to a noble soul.

This country is still a presence with us, but we pray for the future to be greater and better than the past. Taabugboo!My dear teacher, the novelist has greatly taught Life, but unruly Death is ungovernable, unteachable, and undisciplined.

The dead man’s path is not for those who gave the sacrificial egg to vengeful creditors. You are now in touch with the Path of Thunder, but no lightning shall smite unsuspecting victims.

His labyrinth is your world unending, by the Pillar of Water. Our noble and renowned master of the word, our lot is not with the voter whose choice is of the madman. No marriage with the state is a private affair.

A national honour to your studied distaste is no antidote, not even a salvo to the Nangas and Sams of this world.Your singular affiliation and exemplary display of belongingness with the powerless talakawas is memorable, but they are no match for the giants in our colony.

Yes, the barracks is home to its people, but the respite we get in the fields is slow in the coming, and that trouble is still there.

Our great inspirer, a model of studied humility, our fabled story teller, and our torch in these narrow straits, the story will continue to show us the posts and point out to where the rain started to beat us. The actors on God’s behalf have indigenized, and the myths are gone, but the sores are deeper.

The fireplace is extremely warm, too warm for our comfort, warm with the shocking currents of the stammering embers of an unstable power. But we are trying. Even us your colleagues are trying, trying to move away from the discomfort of deodorized dog-shit, calling on and on for a healing from our scripted colonial selves, trying and trying to regain our voice, echoing the fathers we were taught were forest men, and the forests we were never given a privileged entry, the forests of our land.

There are discordant voices no doubt, and there will always be, as it was in the beginning, and even in heaven, in the very presence of the mighty God, but we shall imprint your focus on our forehead.

Chinua! Your office at the Faculty of Arts, University of Nigeria, Nsukka, has always known your ghost, your pertinent absence. Like a recurrent Washington at the Statue of Liberty, your office your amiable spirit will ever inhabit. And the Institute of African Studies at this University where the dignity of Man has still to be fully restored!

Yes, this dignity! This one dignity assaulted from time to time, without an Nsukkascope, without Chimere Ikoku, without Emmanuel Obiechina, without Ikenna Nzimiro; this dignity meets with unnerving onslaughts from time to time, but today is still early for a rethink.

There are no more eggs for the sacrifice. We have become the gentleman of Fela’s iconic and ironic figuration. When you meet Christopher Okigbo, shake him with our silences, tell him that lions now groan, and that their thunder has been stilled. Can any institution be mightier than its people? Can the offspring of the snake afford not to be long? In this age, we no longer tell the unresponsive deity the stick from which it was carved.

Emeritus Professor Chinua Achebe, do not take our seeming lamentations amiss. Indeed, they are our parting songs to you. And the songs will continue to flow, to echo your being. These songs are no dumb bells. The God that blessed you with a plethora of creative offspring is no mean God.

Creative offspring

Idemili and Omambalaare great waters of the Muse. Your footprints at UNN are marbled on gold. The fruition has just begun. Chimalum Nwankwo, Chimamanda Adichie, Chika Unigwe have all drank from the same source, have all passed through the hallowed portals of this University. The bottled leopard also drank from the same springs.

And your children are still coming, still drinking from the same waters that Chukwuemeka Ike drinks from, the same waters you too drank from. These same waters are the waters of your beginning.

The Iroko does not fall where the soil knows no denudation. Where flood threatens, the spirit of cleansing is like a he goat with nose airborne. The land that knows the flood knows the secrets of the Water Maiden. The Water maiden knows the secrets of the waters, of the flood.

This Water Maiden is the exquisite Muse, your Muse. The Muse knows no death, and Death knows not the Muse. Chinua! Your celebration begins. The testaments of your pen take on a new signification. The shedding of this flesh is no threat when it has made itself the least common multiple of life.

Many happy cheers to you my great teacher. There is no fear where things have fallen in place. Your Department at UNN loves you. Your Faculty needs your spirit presence. The University needs your persona. You are welcome to your new world. Your echoing songs will trumpet the universe.

Live on in splendour. Live on to blossom in this new world of essences. Live on and march forward to embrace your spirit destiny. And now, let the celebrations begin. Let the accolades come in spirited bounds. Tomorrow is another country, your country, our country, the habitus of all that have breathed, all that breathe now, and all that will breathe in future.

Congratulations on your worthy transition, the inevitable departure from the here of our known stage. May God be with you and continue to bless you. May the Muse accompany you to these new heights.  And please pray for us at the crossroad.

•Ugwutikiri Opata is of theDepartment of English and Literary Studies at the University of Nigeria, Nsukka

About Post Author

Anthony-Claret Ifeanyi Onwutalobi

Anthony-Claret is a software Engineer, entrepreneur and the founder of Codewit INC. Mr. Claret publishes and manages the content on Codewit Word News website and associated websites. He's a writer, IT Expert, great administrator, technology enthusiast, social media lover and all around digital guy.
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Biafra: Effiong, Ojukwu’s Deputy is Dead

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Read Time:1 Minute, 46 Second

Vanguard (Lagos)
NEWS
November 8, 2003
Posted to the web November 8, 2003
 

THE defunct Biafran General who signed the surrender document with Colonel Olusegun Obasanjo, Chief Phillip Effiong is dead, Radio Nigeria reported yesterday.

Chief Effiong who held the chieftaincy title of Akakang Ibimo Ibom (the people's sword ) was 78.

Details of his death were scanty at press time.

Chief Effiong who was administrator of Biafra after the then Head of State of Biafra Chief Chukwuemeka Odumegwu Ojukwu had fled to Cote d'Ivoire went on air on January 12, 1970 saying: "I am convinced now that a stop must be put to the bloodshed which is going on as a result of the war. I am also convinced that the suffering of our people must be brought to an immediate end".

He joined the Nigerian Army on July 28, 1945 and rose to the position of ordiance corps member in the colonial army before teaming up with the rebels.

After the war, he was thrown into detention by the then military government of General Yakubu Gowon.

Recounting his experience during the war to Vanguard in a June 1996 interview, he said "I have no regrets whatsoever of my involvement in Biafra or the role I played. The war deprived me of my property, dignity, my name. Yet, I saved so many souls on both sides and by this, I mean Biafra and Nigeria. I'm denied everything; No gratuity no pension. Nothing.

"I felt that I played a role which has kept this country united till today. I never shot anybody, all I did was as a military personnel and officer, I trained soldiers who went to the bush to fight.

"At the end of it all when I saw they (Biafran soldiers) could no longer continue and Ojukwu had fled, I did what was ideal after wide consultation that today Ojukwu is a hero in this country.

"I'm not envious but why am I being persecuted by country I played a significant role in is unity".

About Post Author

Anthony-Claret Ifeanyi Onwutalobi

Anthony-Claret is a software Engineer, entrepreneur and the founder of Codewit INC. Mr. Claret publishes and manages the content on Codewit Word News website and associated websites. He's a writer, IT Expert, great administrator, technology enthusiast, social media lover and all around digital guy.
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yakubu Gowon’s Victory Message

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Read Time:11 Minute, 38 Second

'The Dawn of National Reconciliation' – Gowon's Victory Message to the Nation, 15 January 1970
Broadcast from Lagos, 15 January 1970.

Citizens of Nigeria,

It is with a heart full of gratitude to God that I announce to you that today marks the formal end of the civil war. This afternoon at Dodan Barracks, Lt. Col. Phillip Effiong, Lt. Col. David Ogunewe, Lt. Col. Patrick Anwunah, Lt. Col. Patrick Amadi and Commissioner of Police, Chief Patrick Okeke formally proclaimed the end of the attempt at secession and accepted the authority of the Federal Military Government of Nigeria. They also formally accepted the present political and administrative structure of the country. This ends thirty months of a grim struggle. Thirty months of sacrifice and national agony.

Exactly four years ago on January 15, 1966, a group of young army officers overthrew the Government of the country with violence. The country hoped, however, that the military regime which followed would quickly restore discipline and confidence in the army and introduce a just, honest, patriotic and progressive government. The country was disappointed in those hopes. There were further tragic incidents in the army leading to the death of many officers and men in July 1966.

I then assumed the leadership of the Federal Military Government. I gave a solemn pledge to work to reduce tension in the army and the country, to restore the Federal Constitution and to prepare the country for an orderly return to civilian rule as early as possible. Despite my efforts and to co-operation of all other members of the Supreme Military Council, the former Lt. Col. Ojukwu pushed us from one crisis to another. This intransigent defiance of Federal Government authority heightened tensions and led to the much regretted riots in September/October 1966. He subsequently exploited the situation to plunge the former Eastern Region into secession and the nation into a tragic war.

The world knows how hard we strove to avoid the civil war. Our objectives in fighting the war to crush Ojukwu's rebellion were always clear. We desired to preserve the territorial integrity and unity of Nigeria. For as one country we would be able to maintain lasting peace amongst our various communities; achieve rapid economic development to improve the lot of our people; guarantee a dignified future and respect in the world for our prosperity and contribute to African unity and modernization. On the other hand, the small successor states in a disintegrated Nigeria would be victims of perpetual war and misery and neo-colonialism. Our duty was clear. And we are, today, vindicated.

The so-called "Rising Sun of Biafra" is set for ever. It will be a great disservice for anyone to continue to use the word Biafra to refer to any part of the East Central State of Nigeria. The tragic chapter of violence is just ended. We are the dawn of national reconciliation. Once again, we have an opportunity to build a new nation.

My dear compatriots, we must pay homage to the fallen. To the heroes, who have made the supreme sacrifice that we may be able to build a nation great in justice, fair play, and industry. They will be mourned for ever by a grateful nation. There are also the innocent men, women, and children who perished, not in battle but as a result of the conflict. We also honour their memory. We honour the fallen of both sides of this tragic fratricidal conflict. Let it be our resolution that all those dead shall have not died in vain. Let the greater nation we shall build be their proud monument forever.

Now, my dear countrymen, we must recommence at once in greater earnest, the task of healing the nation's wounds. We have at various times repeated our desire for reconciliation in full equality, once the secessionist regime abandoned secession. I solemnly repeat our guarantees of a general amnesty for those misled into rebellion. We guarantee the security of life and property of all citizens in every part of Nigeria and equality in political rights. We also guarantee the right of every Nigerian to reside and work wherever he chooses in the Federation, as equal citizens of one united country. It is only right that we should all henceforth respect each other. We should all exercise civic restraint and use our freedom, taking into full account the legitimate right and needs of the other man. There is no question of second class citizenship in Nigeria.

On our side, we fought the war with great caution, not in anger or hatred, but always in the hope that common sense would prevail. Many times we sought a negotiated settlement, not out of weakness, but in order to minimize the problems of reintegration, reconciliation, and reconstruction. We knew that however the war ended, in the battlefield, or in the conference room, our brothers fighting under other colours must rejoin us and that we must together rebuild the nation anew.

Those now freed from the terror and misery of the secessionist enclave are therefore doubly welcome. The nation is relieved. All energies will now be bent to the task of reintegration and reconciliation. They will find, contrary to the civil [thus in press release; but probably 'evil'?] propaganda with which they were fed, that thousands and thousands of Ibos have lived and worked in peace with other ethnic groups in Lagos and elsewhere in the Federation throughout the dark days of the civil war. There is, therefore, no cause for humiliation on the part of any group of the people of this country. The task of reconciliation is truly begun.

The nation will be proud of the fact that the ceremony today at Dodan Barracks of reunion under the banner of the Federal Republic of Nigeria was arranged and conducted by Nigerians amongst ourselves alone. No foreign good offices was involved. That is what we always prayed for. We always prayed that we should resolve our problems ourselves, free from foreign mentors and go-betweens however well intentioned. Thus, our nation is come of age. And the meaning of today's event must be enshrined in the nation's memory for ever.

There is an urgent task to be done. The Federal Government has mounted a massive relief operation to alleviate the suffering of the people in the newly liberated areas. I have as announced, assigned special responsibility for this to a member of the Federal Executive Council. We are mobilizing adequate resources from the Federal Government to provide food, shelter, and medicines for the affected population. Rehabilitation and reconstruction will follow simultaneously to restore electricity, transport and communications. We must, as a matter of urgency, resettle firms and reopen factories to ensure that normal economic life is resumed by everyone as soon as possible. Special attention will be given to the rehabilitation of women and children in particular, so long denied the comfort of homes, the blessing of education and the assurance of a future by Ojukwu's wicked tyranny and falsehood. We must restore at once to them hope and purpose in life.

Federal troops have a special charge to give emergency relief to the people in the areas they have liberated before civilian help can come. They must continue and intensify their splendid work in this regard. The state administrations are giving emergency relief the first priority. The Rehabilitation Commissions and the Voluntary Agencies are extending their efforts. The appropriate agencies of Federal Government will soon make further announcements about additional relief measures.

My Government has directed that former civil servants and public corporation officials should be promptly reinstated as they come out of hiding. Detailed arrangements for this exercise have been published. Plans for the rehabilitation of self-employed people will also be announced shortly. The problem of emergency relief is a challenge for the whole nation. We must prove ourselves equal to the task. Our resources, which have enabled us to prosecute the war successfully and without obligations to anyone, are considerable. I appeal to the nation for volunteers to help in the emergency relief operations in the newly liberated areas. Doctors, nurses, engineers, technicians, builders, plumbers, mechanics, and administrators – all skilled hands willing to help are urgently required. The detailed arrangements for recruitment will soon be announced. I am sure that there will be a prompt and good response to this call.

You will have heard that my Government may seek the assistance of friendly foreign governments and bodies, especially in the provision of equipment to supplement our national effort. There are, however, a number of foreign governments and organizations whose so-called assistance will not be welcome. These are the governments and organizations which sustained the rebellion. They are thus guilty of the blood of thousands who perished because of prolongation of the futile rebel assistance. They did not act out of love for humanity. Their purpose was to disintegrate Nigeria and Africa and impose their will on us. They may still harbour their evil intentions. We shall therefore not allow them to divide and estrange us again from one another with their dubious and insulting gifts and their false humanitarianism.

Regarding the future, we shall maintain our purpose to work for stability with the existing political structure of a minimum of twelve states. The collision of three giant regions with pretentions to sovereignty created distrust and fear and to the tragic conflict now ending. The multi-state structure will therefore be retained with the minimum of the present twelve states. Immediate post-war planning and reconstruction will continue on this basis. Any new constitution will be the result of discussion by the representatives of all the people of Nigeria.

I am happy that despite the war, Nigeria has maintained a strong and expanding economy. Plans are also far advance for faster economic modernization. Our enormous material resources and our large dynamic population will make this possible. We are pledge to ensure rapid development for the benefit of the Nigerian people themselves. It will be much easier to achieve reconciliation and reintegration in increasing prosperity.

Fellow countrymen, the civil war is truly over. We thank God. But the state of national emergency and emergency regulations remain. Discipline and sacrifice are essential if we are to achieve our goals in the immediate post-war period and lay sound foundations for the future. I demand of you patience, resolution, and continued dedication. I demand of the workers and employers continued restraint in industrial relations in keeping with the recent decree. A decree on price control will soon be promulgated. We shall soon review wages and salaries to improve the lot of the ordinary man. The immediate economic problems are challenging and we must behave accordingly.

On this occasion, I wish to place on record the nation's gratitude to the Organization of African Unity for its splendid diplomatic and moral support for the Federal cause. I thank particularly the Chairman of the Consultative Committee on Nigeria, His Imperial Majesty Haile Selassie I and the other members of the committee. I also thank the President of the OAU General Assembly, Presidents Mobutu, Boumedienne, and Ahidjo, who presided over OAU summit discussions of the Nigerian crisis. The enemies of Africa were restrained by the demonstration of such solid support. I thank the Secretary General of the United Nations, U Thant, for his understanding attitude towards our country's crisis and the specialized agencies for their assistance. I also thank the friendly governments who gave us moral and material support in the darkest hour of our need. The nation will remember them as true friends. It is the desire of my Government that our relations with them should grow stronger.

Consistent with our basic policy, we shall maintain correct relations with all foreign governments notwithstanding the anxieties they may have caused us. As we emerge from our greatest trial we shall endeavour to work for peace in the world and for a better economic deal for the less developed countries of the world.

The Armed Forces deserve the greatest praise for their valour in battle, their loyalty and dedication and for their resourcefulness in overcoming the formidable obstacles placed in our way. I praise them for observing strictly the code of conduct issued to them at the beginning of the operations. It is necessary now more than ever when the rebellion is ended for them to maintain the high standard they have attained. The letter and spirit of the code must be obeyed. Their first duty is to protect the lives and property of all surrendering troops and civilians and to give them humane treatment. Stern disciplinary measures will be taken against any who violate the code. I know, however, that I can continue to count on your loyalty and discipline.

I also praise the civilian population everywhere in the country for their patience, sacrifice, loyalty, and steadfast support for the fighting troops and for One Nigeria. We must all be justly proud. All Nigerians share the victory of today. The victory for national unity, victory for hopes of Africans and black people everywhere. We must thank God for his mercies. We mourn the dead heroes. We thank God for sparing us to see his glorious dawn of national reconciliation. We have ordered that Friday, Saturday, and Sunday be national days of prayer. We must his guidance to do our duty to contribute our quota to the building of a great nation, founded on the concerted efforts of all its people and on justice and equality. A nation never to return to the fractious, sterile and selfish debates that led to the tragic conflict just ending. We have overcome a lot over the past four years. I have therefore every confidence that ours will become a great nation. So help us God.

Long Live the Federal Republic of Nigeria.

About Post Author

Anthony-Claret Ifeanyi Onwutalobi

Anthony-Claret is a software Engineer, entrepreneur and the founder of Codewit INC. Mr. Claret publishes and manages the content on Codewit Word News website and associated websites. He's a writer, IT Expert, great administrator, technology enthusiast, social media lover and all around digital guy.
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General Gowon Welcomes Biafra’s Surrender

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Read Time:2 Minute, 37 Second

Broadcast at midnight on 12 January 1970 (Federal Ministry of Information Press Release No. 31\1970).

My Dear Compatriots:

We have arrived at one of the greatest moments of the history in our nation. A great moment of victory for national unity and reconciliation. We have arrived at the end of a tragic and painful conflict.

Thirty months ago we were obliged to take up arms against out brothers who were deceived and misled into armed rebellion against their fatherland by the former Lieut-Col. Ojukwu. Our objective was to crush the rebellion; to maintain the territorial integrity of our nation; to assert the ability of the blackman to build a strong, progressive and prosperous, modern state and to ensure respect, dignity and equality in the comity of nations for our posterity.

I salute you once again for the courage, loyalty and steadfastness of our fighting troops, and the loyal support and sacrifice of all Nigerians. I pay tribute to the courage and resourcefulness of those who have fought so long against lawful troops, as victims of Ojukwu’s vicious propaganda and the machinations of certain foreign Governments.

You will have heard the broadcast of Lieut.-Col. Effiong asking the remnants of the secessionist troops to lay down their arms. This is in accord with our appeal. I accept in good faith Lieut.-Colonel Effiong’s declaration accepting the OAU resolutions supporting the unity and territorial integrity of Nigeria. I urge all the secessionist troops to act honorably and lay down their arms in an orderly manner. Instructions have been issued to all field commanders of their Nigerian Army to put into immediate effect to contingency arrangements for the mass surrender of secessionist forces. The officers of the secessionist troops are urged to send emissaries to Federal field commanders at once to work out detailed arrangements for orderly surrender. All field commanders will take all necessary measures to give full protection to surrendering troops. Field commanders are instructed to push and establish effective Federal presence in all areas remaining under secessionist control. Federal troops in carrying out this directive will be accompanied by Police units and will exercise all care and shoot only if they encounter resistance. I appeal to all remaining secessionist forces to co-operate with Federal troops to avoid any further loss of life. All Federal troops must continue to observe the letter and spirit of the code of conduct issued at the beginning of the military operations.

We reiterate our promise of a general amnesty for all those misled into the futile attempt to disintegrate the country. Federal troops, East-Central State officials and authorized relief workers in the field will take adequate care of all civilians in the liberated areas. We must all demonstrate our will for honourable reconciliation within a united Nigeria.

Fellow countrymen, with your continued loyalty and dedication to the national cause, we shall succeed in healing the nation’s wounds. We must all welcome, with open arms, the people now freed from the tyranny and deceit of Ojukwu and his gang.

Long live one united Nigeria.

We thank God for His mercies.

About Post Author

Anthony-Claret Ifeanyi Onwutalobi

Anthony-Claret is a software Engineer, entrepreneur and the founder of Codewit INC. Mr. Claret publishes and manages the content on Codewit Word News website and associated websites. He's a writer, IT Expert, great administrator, technology enthusiast, social media lover and all around digital guy.
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