Jesus appeared to me when I was three years old–Chris Okotie

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Read Time:14 Minute, 52 Second

Founder of the Household of God Church and presidential candidate of the recently deregistered Fresh Democratic Party (FDP), Rev. Chris Okotie, invited SENIOR CORRESPONDENT, Hazeez Balogun, to his Lagos home for an interview recently and spoke on issues including politics, music, church and marriage.

How would you react to the Independent National Electoral Commission (INEC)’s recent deregistration your party, FRESH?

First, we believe that this is a conspiracy between the ruling party and the INEC. It is unconstitutional and repugnant to the spirit of the constitution and it is an attempt by the Peoples Democratic Party (PDP) to erase the voice of the opposition. It is also a ploy for the ruling party to perpetuate itself in power for as long as it can. We believe that the right thing to do is to go to court and expect the judiciary as the last bastion of our political and democratic experiment to remedy the situation and erase the aberration from our political landscape.

Will you join another party if at the end the party stands deregistered?

It is too early to say anything on that. What INEC has done is a frustration of the whole democratic process. If it is not arrested it is the beginning of what I call a medieval autocracy. This is how Hitler began. We need to, by any means possible, stop this move by INEC. I am very confident that what INEC has done will be reversed by the judiciary. That is why I said it is too early to talk about that now.

Before last year’s elections you asked Nigerians to vote President Goodluck Jonathan out of power, do you have a different view of him now?

With all due respect, I speak within the context of conventional propriety. He, as a Nigerian, has been given a great opportunity even though many of us say it is a great mistake and I still believe that. Look at the country; we are neither here nor there. It is the same story of corruption and stagnation. I still believe that Jonathan is a great mistake. I know that the elections were tampered with. He is the President today and I know that history will judge him based on what he does and what he does not do. I believe that, so far, he has done nothing beyond our expectations.

You and Tunde Bakare have a lot in common as men of the cloth who believe in Nigeria and also seek political positions. Do you think he is a man you can work with politically and should more religious leaders take part in politics?

I think Pastor Tunde Bakare has made a commitment to this country by all what he has done and I will be willing to work with him or anyone who has displayed same patriotic spirit. I may not agree with his political party and what they represent but, as an individual, he has demonstrated his own commitment to Nigeria. The Bible says that righteousness exalts a nation and sin is a reproach to a people. If Nigeria is going to change, there must be a paradigm shift; there must be a generational change. When I talk about generation, I am not talking about biological age bracket, but philosophy. The word generation comes from the word genes, and the capacity of an individual is contained within his genes. The genes that the PDP exhibits today have a pathological dysfunction within its protoplasm and therefore cannot take Nigeria beyond where it is today; we are just going through a vicious circle. I represent that generation that is waiting to take Nigeria to the next level and that is why we are not joining the PDP. The future does not belong to PDP and that is why people like me must wait for our time. A revolution is in the offing.

You went into music after obtaining a law degree

Actually, I was still studying law while I was into music. Before I finished schooling I had left music.

With a law degree in view, why did you go into music especially in those days when musicians were not really learned?

It was the music culture at the time. It exhibited a certain level of violence and irresponsibility. It created an atmosphere that did not go down well with parents and some music lovers. That changed when I was on the scene because people saw someone who was aspiring to be a lawyer and could sing very well. That was why my song was more acceptable. People listened more, not just to the music but also to what I had to say. When I began to speak and was able to articulate my thoughts, people were like this is new.

Was music financially rewarding?

It was good. We did not have the economic problems we have today. In fact, at that time, I was the highest paid musician in my genre. The whole country then was more united. You are accepted whether you come from the East, North or West as long as you are good. Music had a unifying power. Today, it is different because we do not have big companies that represent artistes. All we have are label owners. No company has branches across the country anymore. They really survive more now on endorsements.

When did you get the call to become a pastor?

Jesus appeared to me when I was three years old. My father then was a teacher in Uyo. I was a little boy then and really did not understand what it meant but I would tell everyone that I was a child of God. I had to accept Jesus completely when I was at the age of accountability. I did that when I was on campus in 1983. Then I did not know that I was going to be a minister. It was when I was in law school one morning when God spoke to me about going abroad. That was when I went to Oklahoma to study pastoring.

When people say that God speaks to them, is it that they hear his voice or He appears to them?

The first thing you have to ask yourself is that do you believe that God exists. Do you believe in the Father, the Son and the Holy Spirit and you believe that they are persons? If they are persons then they can speak. He created the whole world when He spoke. It depends on what He wants to communicate. Sometimes He speaks to you through scriptures; sometimes through healings and prophesies; sometimes He speaks to you Himself and sometimes He sends an angel to speak with you like He sent to Mary.

After a life as a musician before going to study to be a pastor, how was it like when you began your ministry?

First, I was worried that I would not be taken seriously after my antecedent as a musician. I thought people would not consider what I was doing as a serious spiritual endeavour, but I was wrong. When I started ministering and I extrapolated from the scripture people started listening. We started very small. In fact, we started from my sitting room as a gathering point. Little by little we started to grow. That is how the work of God is. Like a seed we started to germinate and grow and today He has prospered the work.

It must have been challenging

Yes, there were organisational structures. I discovered that there are so many practices within the body of Christ that was unscriptural. I spoke up and said this is not the biblical position. It became very controversial. People thought that I was being overzealous. Some thought that I was presumptuous, but eventually they went back to the scriptures and found out that I was right.

Churches are becoming big businesses today and many pastors are living large while their followers are languishing in poverty. Some even fly private jets

Let me put it this way, every minister of God is entitled to what God provides. It is not the congregation that provides; it is God. God can use the congregation or whoever. So, if the Lord makes provisions for that (private jet) then such a person has no reason to decline. I do not know what is going on in any ministry, but I will say that anything that we own must be scripturally based. Prosperity is a part of the gospel and not the entire gospel. It is a means to an end and not an end by itself. Your congregation is your first priority. When you walk into our auditorium, you will see that I care about my congregation. The facilities we have there you will not find anywhere else. Go to our children’s church or our nursery, you will see the facilities there are first-class. You would think the children there are those of multi-millionaires. You have to take care of the congregation first and foremost before anything else. When we first began, I did not have what I have today. Before I became prosperous, God had to test me to see if I will take care of my congregation. That is why you will see that we had air conditioning in the children’s department even when we just began. We also made sure that the church had property. We have landed properties and things like that. We believe in ‘seek ye first the kingdom of God and every other thing will be added unto you’. That is what I can say about my own ministry. We also cater for the poor.

If provided, would you own a private jet?

If it is necessary, why would I not? Right now, I do not need a private jet. I do not do the kind of job that requires a private jet. I do not have branches all around the country where I have to fly back and forth. I do not need it. It is not just about having a private jet; it is also very difficult to maintain. So, if a minister has the resources to do it, that is between him and God who provided it for him. It is really not my business. The most important thing is are you feeding the flock? Are you there as a pastor to teach? Does the spirit of God trust you to take care of the flock? These are the questions I ask myself even before I buy a car. Something must be clearly understood; prosperity is of God. It is not God’s desire that we are poor. Jesus became poor so that we can be rich.

Do you agree that some church leaders are getting rich at the expense of their followers?

I do not know. You need to supply me with empirical information to prove that. What I know is that there are many people who pose as Christians whereas they are not. I have challenged some of them in the past. They call themselves pastors and prophets. They do not belong to the flock of God. These are the ones we should be worried about because they are not Christians. They are wolves in sheep’s clothing. They claim to be children of the almighty God; you know those ones because I have dealt with them in the past. These are the ones who are involved in money laundering and behaviour that the church is being criticised for. It is not everybody who says I am a pastor that is a true pastor.

Large churches tend to own schools and universities; are we to see Household of God University soon?

It is possible. It depends on how the spirit directs. The church is the work of God; it is the vineyard of the almighty God. He determines what to do. Should Churches own universities? I say yes of course. It is part of the teachings. We must prepare this generation spirit, soul and body. If you remember in the past, churches owned schools. It is a step in the right direction. The moral rearmament of those times was stronger than what it is today. I will encourage churches to start schools and universities.

Are we to witness your third marriage?

I do not want to talk about that at this time. Spiritual matters cannot be understood by carnal minds. There are mysteries involved in the workings of a spiritual person. It is hard to be understood by minds that have not been elevated to such lofty heights. When we get to that bridge we will cross it.

Will it not be difficult for married couples in your church to approach you for counselling on marriage issues?

No. Those who spoke more about marriage issues in the Bible were not married. The revelation concerning marriage was given to us by Saint Paul who was a single man. Even Jesus spoke about marriage and he was not married. It is not the experience that teaches you what marriage is; it is the word of God. As long as you present the revelation of the word to your congregation and they apply it, then they will succeed. With the covenant that God has with man, God is stable; it is man who is not. If you notice, God brought Adam and Eve together in the Garden of Eden; they failed God, and God did not fail them. So, when people come together, they fail each other. If they do not subscribe to the word of God that marriage will not succeed. So, if there is an adherence to the word of God, the marriage will succeed. When you see that a marriage does not succeed, you should know that there must be a departure from the word of God.

You are a man of style; your hair and your suits always stand out.

Being a recording artiste sharpened my taste. I am more fashion conscious. I do not want to call myself a fashionista because that may sound cliché. I have good taste. The suit I wore recently on Sunday came off the runway from Dolce and Gabana’s new collection. When you look at the Bible, God was very particular about the apparel of the priesthood. I like good clothes and maybe it has to do with my orientation. Fashion has a way of giving you confidence.

It is said that when going to Household of God Church, you go with your Bible and your dictionary. You surely have a passion for fancy words.

It is called grandiloquence. Some people have said that I have elevated diction. Truly, I use that just to get attention. Coming from my background some people thought that I did not have the intellectual capacity to do the job of a minister where you convey deep spiritual truth to people. When I was in school, I just love that elevated diction. It became a part of my communication. I read a joke recently about Patrick Obahiagbon and I trading words. It was all made up, but was very funny. Each man has his own style. Communication is very personal and you choose how you want to communicate. When I am speaking with ‘the press I speak with the same level of grandiloquence. I am from Delta. Pidgin English is our lingua franca. When I am at home I speak our language.

You have also established the Karis award, how do you pick awardees and winners?

We have a department in the church called the Benevolence Department; it handles the selection. We have nominations from all over the country and we investigate who deserves it.

Will you be contesting in the presidential election in 2015?

That is if Nigeria survives till then. If you look at the trajectory of our development you will see that a nation moving on this part cannot survive. That is why the United States made a prediction that by 2015 or thereabout Nigeria would have become a failed state and disintegrate. That is because they see the part that we are toeing. The part that the PDP has mapped out can only lead to destruction. I believe people who say that there will be a revolution. If Nigeria is still here I will definitely contest. But I believe that there is going to be a new Nigeria. There is going to be a kind of revolution that will bring Nigeria to a place of awakening or renaissance of some sort.

When you say revolution, do you consider that in this part of the world, when there are uprisings, usually, the military takes over? What exactly do you picture as a revolution?

I do not know the form that it will take, but what I know is that it is not possible for Nigeria to carry on this way. The present government can only take us to the edge of the precipice. God dismantles every form of oppression, and I know that He is watching over Nigeria and He is going to dismantle all these juggernauts that believe that they own this country. This elitist philosophy of the PDP with which they have repressed Nigerian people will come to an end. How it is going to happen I do not know, but I know that something is going to happen that will remove from our consciousness, the nightmare that we have suffered as a result of irresponsible governance.

A lot of things are wrong with the country, if you indeed become the president, what will you do to bring immediate changes?

There is no difference between Nigeria and other African countries. The problem is PDP. If they go, things will change.

About Post Author

Anthony-Claret Ifeanyi Onwutalobi

Anthony-Claret is a software Engineer, entrepreneur and the founder of Codewit INC. Mr. Claret publishes and manages the content on Codewit Word News website and associated websites. He's a writer, IT Expert, great administrator, technology enthusiast, social media lover and all around digital guy.
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Pastor Berates Adeboye For Turning Holy Ghost Congress To Political Congress

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Read Time:1 Minute, 59 Second

A former pastor of the Redeemed Christian Church of God (RCCG), Bankole Solomon has taken on the General Overseer (GO) of the church, Pastor E A Adeboye for allegedly turning the yearly Holy Ghost Congress into a political congress.

The former pastor said in a post that the yearly spiritual programme, which attracts millions of visitors to the Redemption camp venue of the congress located along the Lagos/Ibadan Expressway, is gradually becoming a place where politician come to deceive worshippers with ‘fake’ promises.

Bankole, who claimed to have resigned as a pastor of RCCG in 2010 due to some rights discrimination, stated in his post that it was wrong for President Jonathan to have stood on the ‘once sacred altar’ to speak to the congregation when he knew he was not being truthful with what he was promising Nigerians.

Bankole’s full post reads
“I know this post will attract a sharp condemnation because I worship in RCCG and I was once a pastor before I resigned voluntarily because of rights violations in the name of religion. I resigned in December 2010 but I am still worshipping there as an ordinary member. So, whatever. I have here is without prejudice.

“Holy ghost congress of our great church is now a political congress where all shades of corrupt leaders will mount our altar to fool Nigerians on what they will do.

“Holy Ghost congress is now a supermarket where all kinds of people like charlatans and political opportunist come shopping turning God to father Christmas to give dem end of d year bonus.

“Jonathan was even there turning our once sacred altar to political podium talking deceitfully and indirectly campaigning for 2015. My question is this? On what ground was president Jonathan allowed to speak to people. Is he a pastor? Because the gathering is purely a spiritual gathering and event.

“I’ve been a pastor in Redeemed for the past 10 years and I’ve not got any opportunity to sit on dat altar not to talk of holding mic. If because Jonathan is a President and he is recognised, it means some are more equal than others.

“Immediately I left camp on Saturday morning, I looked at the camp very well because I know that would be the last time I willl set my foot to that Eagle Square called Redeemed camp.”

Do you think Bankole is right?

About Post Author

Anthony-Claret Ifeanyi Onwutalobi

Anthony-Claret is a software Engineer, entrepreneur and the founder of Codewit INC. Mr. Claret publishes and manages the content on Codewit Word News website and associated websites. He's a writer, IT Expert, great administrator, technology enthusiast, social media lover and all around digital guy.
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Pastor Berates Adeboye For Turning Holy Ghost Congress To Political Congress

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Read Time:1 Minute, 59 Second

A former pastor of the Redeemed Christian Church of God (RCCG), Bankole Solomon has taken on the General Overseer (GO) of the church, Pastor E A Adeboye for allegedly turning the yearly Holy Ghost Congress into a political congress.

The former pastor said in a post that the yearly spiritual programme, which attracts millions of visitors to the Redemption camp venue of the congress located along the Lagos/Ibadan Expressway, is gradually becoming a place where politician come to deceive worshippers with ‘fake’ promises.

Bankole, who claimed to have resigned as a pastor of RCCG in 2010 due to some rights discrimination, stated in his post that it was wrong for President Jonathan to have stood on the ‘once sacred altar’ to speak to the congregation when he knew he was not being truthful with what he was promising Nigerians.

Bankole’s full post reads
“I know this post will attract a sharp condemnation because I worship in RCCG and I was once a pastor before I resigned voluntarily because of rights violations in the name of religion. I resigned in December 2010 but I am still worshipping there as an ordinary member. So, whatever. I have here is without prejudice.

“Holy ghost congress of our great church is now a political congress where all shades of corrupt leaders will mount our altar to fool Nigerians on what they will do.

“Holy Ghost congress is now a supermarket where all kinds of people like charlatans and political opportunist come shopping turning God to father Christmas to give dem end of d year bonus.

“Jonathan was even there turning our once sacred altar to political podium talking deceitfully and indirectly campaigning for 2015. My question is this? On what ground was president Jonathan allowed to speak to people. Is he a pastor? Because the gathering is purely a spiritual gathering and event.

“I’ve been a pastor in Redeemed for the past 10 years and I’ve not got any opportunity to sit on dat altar not to talk of holding mic. If because Jonathan is a President and he is recognised, it means some are more equal than others.

“Immediately I left camp on Saturday morning, I looked at the camp very well because I know that would be the last time I willl set my foot to that Eagle Square called Redeemed camp.”

Do you think Bankole is right?

About Post Author

Anthony-Claret Ifeanyi Onwutalobi

Anthony-Claret is a software Engineer, entrepreneur and the founder of Codewit INC. Mr. Claret publishes and manages the content on Codewit Word News website and associated websites. He's a writer, IT Expert, great administrator, technology enthusiast, social media lover and all around digital guy.
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Pope Benedict XVI pardons jailed butler

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Read Time:1 Minute, 39 Second

Pope Benedict XVI has granted a Christmas pardon to his former butler, who was convicted and jailed in the VatiLeaks scandal.

The Pope visited Paolo Gabriele in the Vatican police barracks to tell him personally of the pardon, the Vatican said.

Gabriele, a 46-year-old father of three, was subsequently freed and has returned to his family, Sky News reports.

The Holy See said it “intends to offer him the possibility to serenely restart his life together with his family,” but added the man would no longer live or work at the Vatican.

The Vatican spokesman described the Pontiff’s meeting with his former butler as “intense” and “personal.”

Gabriele was at the centre of one of the gravest Vatican security breaches in recent times.

The scandal bore all the hallmarks of a Dan Brown novel, exposing intrigue, power struggle and allegations of corruption inside the frescoed Vatican walls.

Gabriele was arrested on May 23 after Vatican police found heaps of papal documents in his Vatican City apartment.

On October 6 he was convicted by a Vatican tribunal of stealing the Pope’s private papers and leaking sensitive documents that alleged corruption in the Holy See.

He had been serving his 18-month sentence in the Vatican police barracks.

Gabriele told investigators he had given the documents to a journalist because he thought that exposing the “evil and corruption” in the Vatican would put the Roman Catholic Church back on the right track.

The scandal turned into a major embarrassment for Benedict’s pontificate and came to be known in the media as “VatiLeaks.”

The Pope also pardoned a second Vatican employee, Claudio Sciarpelletti, who was convicted of aiding Gabriele.

The papal pardon had been expected.

In 1981, the late Pope John Paul II famously pardoned Turkish hitman Ali Agca, who tried to kill him in St Peter’s Square. The Pope later met Agca in prison.

About Post Author

Anthony-Claret Ifeanyi Onwutalobi

Anthony-Claret is a software Engineer, entrepreneur and the founder of Codewit INC. Mr. Claret publishes and manages the content on Codewit Word News website and associated websites. He's a writer, IT Expert, great administrator, technology enthusiast, social media lover and all around digital guy.
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Pope Benedict XVI pardons jailed butler

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Read Time:1 Minute, 39 Second

Pope Benedict XVI has granted a Christmas pardon to his former butler, who was convicted and jailed in the VatiLeaks scandal.

The Pope visited Paolo Gabriele in the Vatican police barracks to tell him personally of the pardon, the Vatican said.

Gabriele, a 46-year-old father of three, was subsequently freed and has returned to his family, Sky News reports.

The Holy See said it “intends to offer him the possibility to serenely restart his life together with his family,” but added the man would no longer live or work at the Vatican.

The Vatican spokesman described the Pontiff’s meeting with his former butler as “intense” and “personal.”

Gabriele was at the centre of one of the gravest Vatican security breaches in recent times.

The scandal bore all the hallmarks of a Dan Brown novel, exposing intrigue, power struggle and allegations of corruption inside the frescoed Vatican walls.

Gabriele was arrested on May 23 after Vatican police found heaps of papal documents in his Vatican City apartment.

On October 6 he was convicted by a Vatican tribunal of stealing the Pope’s private papers and leaking sensitive documents that alleged corruption in the Holy See.

He had been serving his 18-month sentence in the Vatican police barracks.

Gabriele told investigators he had given the documents to a journalist because he thought that exposing the “evil and corruption” in the Vatican would put the Roman Catholic Church back on the right track.

The scandal turned into a major embarrassment for Benedict’s pontificate and came to be known in the media as “VatiLeaks.”

The Pope also pardoned a second Vatican employee, Claudio Sciarpelletti, who was convicted of aiding Gabriele.

The papal pardon had been expected.

In 1981, the late Pope John Paul II famously pardoned Turkish hitman Ali Agca, who tried to kill him in St Peter’s Square. The Pope later met Agca in prison.

About Post Author

Anthony-Claret Ifeanyi Onwutalobi

Anthony-Claret is a software Engineer, entrepreneur and the founder of Codewit INC. Mr. Claret publishes and manages the content on Codewit Word News website and associated websites. He's a writer, IT Expert, great administrator, technology enthusiast, social media lover and all around digital guy.
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Adeboye, others shop for Oritsejafor’s successor

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Read Time:2 Minute, 8 Second

The Pentecostal Fellowship of Nigeria is currently shopping for a candidate to occupy the president’s position.

The tenure of the incumbent, Pastor Ayo Oritsejafor, will expire in February 2013.

Oritsejafor had in 2010 indicated his intention to relinquish his position as PFN president owing to increased activities and commitments, as the head of the Christian Association of Nigeria, but he was asked to complete his tenure to promote unity within the body.

With his tenure gradually coming to an end, and his desire not to seek re-election, the coast is clear for interested candidates to express their interest and present their unique selling points to get what is considered as the most influential position in the Pentecostal movement.

A document made available to Saturday PUNCH by a PFN source, said that Pastor Wale Adefarasin, Pastor Wale Oke, Rev Felix Omobude were among the frontrunners for the position.

Election into the soon-to-be-vacant seat is scheduled to hold in February.

Although Pastor Taiwo Odukoya was said to be a preferred choice for the position, he was said to have declined interest in the job, thus making way for Adefarasin and the others.

The document said, “However, now that the race for the PFN presidency is gathering steam, candidates have continued to signify their interest in the office.

“The candidate who has always been on the move wooing people to support his candidature is Oke. He’s said to enjoy a close relationship with Oritsejafor, being the National Vice-President (South-West).

“Meanwhile, Wale’s choice was applauded by all because of his unassuming, suave and gentlemanly disposition to issues. And indeed, Adefarasin’s tenure as Lagos PFN chairman did restore unity, direction and integrity to the body. That feat might have been a factor that earned him the office of the National Secretary when Oritsejafor succeeded Okonkwo.

“Pastor Paul Adefarasin is also said to have been working assiduously behind the scene to succeed Oritsejafor but he noticed that the national leaders would prefer him to wait for his turn.

“A group of influential pastors in the Pentecostal fold is backing (Wale) Adefarasin for the race. With this development, Paul’s ambition may have to wait or never materialise if Wale should win.

“As at the last count, nobody can really say which direction the national leaders are going because they determine who the next PFN president would be. But it is obvious that the major contenders are: Oke, Adefarasin and Felix Omobude.”

About Post Author

Anthony-Claret Ifeanyi Onwutalobi

Anthony-Claret is a software Engineer, entrepreneur and the founder of Codewit INC. Mr. Claret publishes and manages the content on Codewit Word News website and associated websites. He's a writer, IT Expert, great administrator, technology enthusiast, social media lover and all around digital guy.
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Adeboye, others shop for Oritsejafor’s successor

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Read Time:2 Minute, 8 Second

The Pentecostal Fellowship of Nigeria is currently shopping for a candidate to occupy the president’s position.

The tenure of the incumbent, Pastor Ayo Oritsejafor, will expire in February 2013.

Oritsejafor had in 2010 indicated his intention to relinquish his position as PFN president owing to increased activities and commitments, as the head of the Christian Association of Nigeria, but he was asked to complete his tenure to promote unity within the body.

With his tenure gradually coming to an end, and his desire not to seek re-election, the coast is clear for interested candidates to express their interest and present their unique selling points to get what is considered as the most influential position in the Pentecostal movement.

A document made available to Saturday PUNCH by a PFN source, said that Pastor Wale Adefarasin, Pastor Wale Oke, Rev Felix Omobude were among the frontrunners for the position.

Election into the soon-to-be-vacant seat is scheduled to hold in February.

Although Pastor Taiwo Odukoya was said to be a preferred choice for the position, he was said to have declined interest in the job, thus making way for Adefarasin and the others.

The document said, “However, now that the race for the PFN presidency is gathering steam, candidates have continued to signify their interest in the office.

“The candidate who has always been on the move wooing people to support his candidature is Oke. He’s said to enjoy a close relationship with Oritsejafor, being the National Vice-President (South-West).

“Meanwhile, Wale’s choice was applauded by all because of his unassuming, suave and gentlemanly disposition to issues. And indeed, Adefarasin’s tenure as Lagos PFN chairman did restore unity, direction and integrity to the body. That feat might have been a factor that earned him the office of the National Secretary when Oritsejafor succeeded Okonkwo.

“Pastor Paul Adefarasin is also said to have been working assiduously behind the scene to succeed Oritsejafor but he noticed that the national leaders would prefer him to wait for his turn.

“A group of influential pastors in the Pentecostal fold is backing (Wale) Adefarasin for the race. With this development, Paul’s ambition may have to wait or never materialise if Wale should win.

“As at the last count, nobody can really say which direction the national leaders are going because they determine who the next PFN president would be. But it is obvious that the major contenders are: Oke, Adefarasin and Felix Omobude.”

About Post Author

Anthony-Claret Ifeanyi Onwutalobi

Anthony-Claret is a software Engineer, entrepreneur and the founder of Codewit INC. Mr. Claret publishes and manages the content on Codewit Word News website and associated websites. He's a writer, IT Expert, great administrator, technology enthusiast, social media lover and all around digital guy.
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Untold story of a mystery Prophet T.B. Joshua

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Read Time:19 Minute, 27 Second

Prophet T. B. (Temitope Balogun) Joshua needs no introduction. Everybody has his or her reason for liking or hating the controversial founder of The Synagogue, Church Of All Nations, a Christian religion with a growing fanatical following. T.B. Joshua, the religious leader whom many evangelical church leaders would not want to be associated with, because they believe he should not be in the fold of real born again Christians. Of recent, Prophet Joshua has been the butt of renunciations and denunciations by some leading men of God in Nigeria, who questioned his authority and his authenticity as a man of God. Without any doubt, Joshua is an enigma wrapped in controversy. And it was our desire to unwrap this enigma that took us to The Synagogue, tucked away around the Ejigbo and Egbe axis of Lagos. There we found a huge, unique Cathedral, the type that has not been seen anywhere in the world. Even the legendary King Solomon would marvel at this Temple of God, built by Nigerians, “under the inspiration of God” as we were told. On our journey of discovery, our family members and even our colleagues were worried about our going to interview T.B. Joshua. So much was their worry that they had to fast and support us with prayers and spiritual “casting and binding.” To them, it was like entering a spiritual lion’s den. But we were not deterred. After all, journalism is all about adventure. It is about venturing into the unknown and to report it. There to welcome us at The Synagogue on Wednesday last week was a Briton, who serves as the church’s public relations officer. There were so many white faces everywhere, giving backing to the claim that it is an international church. The young man took us on an excursion inside the church that looked like a huge Roman amphitheatre with pews, carpets, altar and audio-visual facilities that combine to give a colourful and mystical ambience to the church. We visited the church’s Emmanuel TV studio, which broadcasts religious programmes around the world. There were all kinds of studio – for recording and making CDs, audio studios and photo studios. In every studio you saw workers behind computers busy editing films or whatever. After the tour, we were made to watch a short documentary featuring the newly elected President of Ghana paying tribute to God and to T.B. Joshua for helping him to win the election in Ghana. For 30 minutes or more, we watched the Ghanaian President, Prof. Attah-Mills, worshipping at The Synagogue and even going to the altar to share his testimony about how God used T.B. Joshua to make him win the election in Ghana. He told the congregation about how accurately Joshua prophesied that there would be a tie in the Ghanaian election that would drag into January, but eventually he would win. And he won. Around Joshua’s living room were pictures of Presidents, heads of state, who either met the prophet or came to worship in The Synagogue. There is the picture of General Andre Kolingba, former President of the Central African Republic (who visited in 2003), Frederick Chiluba, former President of Zambia (who visited in 2001), Prof Pascal Lissouba, former President of Democratic Republic of Congo (who visited in 2006), and Sir Orville Turnquest, former Governor General of The Bahamas whom Joshua visited in 2001. Then there is Omar Bongo, the President of Gabon who visited The Synagogue in 2008. After an hour of the preliminaries, T.B. Joshua sauntered in to welcome us. He was dressed casually in a T-shirt and shorts. He looked amiable. As we started the interview, he grabbed the tape recorder from us and spoke into it directly as we fired our questions at him. It was his own way of ensuring clarity in recording. Our approach was to get something biographical or autobiographical. This is Prophet T.B. Joshua’s memoirs, in his own words, with a little editing here and there. T.B. Joshua, as you have never heard or read anywhere. Successful people don’t just drift to the top. It takes focus, personal discipline and perseverance to reach the top. As we know, there is what we call man’s natural gift and the supernatural gift of God. This church is the outcome of the supernatural gift of God. Man’s natural gift is a gift one can begin to boast of, telling you how it all happened. The work of breakthrough is not our work. It is our faith. The work of breakthrough is God’s work. All what you are seeing now is God’s work. If it is to be man’s natural gift, then one can begin to say this is how I achieved it; this is how I came about it. Up till now, I look at The Synagogue edifice and ask myself: how did it happen? God just wanted someone to do all these things and He sent me to do it. It is not my work, but the work of God. So let no man boast. All boasting is excluded. The Bible says, there is no room for man boasting of his own ability or power. So glory be to God. ‘My Father’ Every success story started from somewhere. I was brought up from a Christian home. My father’s name is Kolawole Balogun. He was a Christian. He was a farmer who was also the secretary to St. Steven’s church in our village. When the white people came to our village, he served as a translator. He was translating English into Yoruba. He was an educated man. He lived with the white people as well as serving as church secretary. I cannot say much about my father because he died when I was a small boy. I know that he loved me a lot. I was his pet. I was the one who suffered most from the effect of his death. Being the last born, anywhere he is going, he would take me along. He would carry me to the church. As a little boy, I would be running inside the church. I would jump from the choir to the catechist’s table. Some people used to rumour that my father was a Muslim. I don’t know where they got that from. My father was a Christian and I am a Christian. When I was very small, I could recall him taking me to church regularly. As a kid attending primary school, my dad would make me to stay after school with a Catholic priest whose house was at the back of the church. I did all the normal things kids do, like running around and playing football. When my father died, my mum’s brother who became the father figure to me was a Muslim. That does not make me a Muslim. I was brought up in a Christian home. And right from childhood, I was passionate about the Bible. Right from primary school, I was well versed in Bible knowledge. It was my favourite subject and I excelled in it. As a primary six kid, I read the New Testament twice. In my secondary school days, I finished reading the Bible on the average of two months. Every two months, I would have read the Bible from Genesis to Revelation. It was the only subject that I believed so much in. It was as if Bible was the only subject that interested me in primary and secondary schools. In exams, I scored 99 percent consistently whereas I performed woefully in other subjects. My excelling in Bible knowledge affected the other subjects where I performed poorly. At school, I was the leader of the Scripture Union. Even though I was second in primary school, I didn’t find it easy getting admitted into secondary school. As luck would have it, I got late admission into Muslim College. In that Muslim College, we were restricted from carrying the Bible openly. To read the Bible, we would have to hide under the mango tree or backyard and the Muslim community would begin to chase us. We were all 20 in number then. Like the early Christians, we would read the Bible in secrecy because they never allowed us to do it openly. I was the leader of the Christian team in the school, at Ansar-Ud-deen Grammar School, Ikare. And because of the pressure, I couldn’t finish a year in that school. It was obvious I couldn’t fit into this dominantly Muslim setting. So I left the school. I left because my life was in danger. I could sense that since I was doing this thing secretly, one day something could happen to me. To avoid that I had to leave. From Ikare, I came to Lagos. ‘I spent 15 months in my mother’s womb’ Back to my early beginnings, I was the last born of the family. When I was born a lot of strange things happened. Seven days after I was born, I was told that I was put on a mat and a big stone nearly crushed me but miraculously I escaped. How did it happen? White people used to come to do borehole in our village. And in our village, it’s all stone under. When they are drilling, they would be hitting stone and stones would be flying out dangerously. Before any drilling, they would publicly announce that everybody must stay at home to avoid the danger of being hit by a flying stone. The stone used to fly because of the nature of the machine they use. It was on the seventh day when they wanted to name me that they put me on the mat and a big stone flew from where they were drilling, pierced the roof where people were celebrating and landed where I was placed. But it missed me, narrowly. The stone is still being kept till now. Nobody has ever heard this story from me. The other mysterious story about me is that a normal pregnancy is nine months. But I spent more than that in my mother’s womb. My mother was taken to Egbe, which had the best hospital in those days. Egbe is in Kogi State. It was probably the best hospital in the whole of Nigeria then. My mother was carried there for operation. After nine months, she started labouring. She ended up spending three months in the hospital. My grandmother had money and my mum is the only child. At the level of the village, granny was a very rich woman. So she could afford the hospital bills for that lengthy period of time. Each time the doctor wanted to operate my mummy, the doctor would say: “I am not comfortable with carrying out this operation.” My mother told me this story. She remembers that in that Egbe, some Christians used to come to the hospital to preach to the sick. She said she was just lying down on the bed and a pastor just walked in and said she should not be operated. He said to my mum: “God is busy preparing this child. So, please, they should not operate you. Go back home. If you attempt the operation, the opposite would happen.” My mum called the doctor and the doctor met the pastor who repeated the message to the doctor. My mum left the hospital after three months back home again to continue the labour. She laboured and laboured. Instead of nine months, she spent 15 months labouring. But one night, they delivered me without operation. So this made the villagers and the whole community to say they must celebrate my birth. And they now gathered on the seventh day to name me and celebrate. It was that seventh day they were doing the drilling and the big stone flew like a missile, heading to my direction, but miraculously missed me. Where the stone passed is still there. Where they laid me on the floor is still there. Because I said they should not touch it. The stone that fell is still with them. The story began to go round the village about this mysterious child that was born after 15 months, a child they carried to Egbe Hospital and they could not do operation, they came back home, they delivered him safely. Now after delivering him, this stone fell and a mysterious hand carried this baby from the mat. Nobody saw me being carried. They only saw me in another direction, crying: Choo, choo, choo. The stone was supposed to fall on me, but a mysterious force moved me into safety within the same room. It was a narrow miss. The cloth and everything burnt into ashes. And my mummy fainted. And she was carried to hospital. My mummy was in the hospital for good two days. The ram and everything were all there. The rice, they could not eat it. Because everybody was rushing to the hospital to revive my mum. Nobody did any ceremony again. But eventually I got named. I was named Temitope Olutope Oluwasheun Oluwarotimi Opeyemi; I have plenty names. On the day I was named, I was given 30 names. But I just chose Tope out of the plenty names. My mother one day called me and said: “Your names are almost 30 and they are written down.” And I just chose Temitope. I just picked Temitope. My mummy woke up after two days in the hospital. My mum’s name is Adesiji Kolawole Balogun. Her father’s name is Kolawole. My mummy is late, my father is late. My father died first when I was a kid and my mother was left with the responsibility of training me and sending me to school. But she was handicapped financially. She told me: “You this boy, I cannot finance your education. You would have to wait until your brothers finish their university education. They would be the one to sponsor your education.” Mum was the secretary to the union of daily savings collector – what it is called in Yoruba: ‘Aya ni lowo fowo pa mo.’ I remember her going out to collect daily savings from her clients. She used those things to train her children. Now that she was no longer into that business, and was hoping my brother, who was attending secondary school in Gbongan would be the one to send me to college. That was the only hope that I had to go to school. Based on the hostility and the religious intolerance at Ansar-Ud-Deen Grammar School, I decided to leave Ikare for Lagos. I met some people who used to carry cassava from the village to places like Ibadan and Lagos. I approached them and explained my predicament to them. They would spend four days on the road transporting the cassava to Lagos on the trailer. The trailer would be loaded with stuff like cassava and cocoa while the owners would sleep on top. I decided to join them. I did not tell my parent I was going to Lagos. I stayed inside the vehicle for four days before getting to Ibadan. From Ibadan we landed in Mile 12 in Lagos. They dropped me there and told me: “This is where we can carry you.” For five days, I was in Mile 12. It was during the rainy season. The job I was doing was washing the feet of people coming out of the muddy market. I would wash feet and be paid little money with which I fed. I was washing feet until one day I heard two women conversing in my native dialect. I interrupted their conversation and asked if they were from Arigidi, my hometown, and they said yes. I told them I was in Lagos to trace my sister whose whereabouts I don’t know. Luckily, I was able to trace my sister to Egbe area of Lagos. After 10 days, I traced her and started to live with her. That is how I started my life. Today, I have an NGO for motor park boys, because I have also been one myself. I realized my sister had her own family and I should not be burden to her. I do not like inconveniencing people. If I visit your house and you give me a bottle of soft drinks, I would make sure I put something in the envelope, because I believe we make a living by what we give and we make a life by what we receive. This is what I believe in. In life, you don’t just have to collect and collect. It destroys one’s life. You have to give and give. Because the Bible says, you must see giving as an assignment from God. ‘I carried shit to make a living’ I left my sister to live with a friend. From there, I got a job as a poultry farm attendant. The poultry is still there now. Not long ago, I traced the poultry to somewhere in Ikotun. The job they gave me is to carry shit. Fowl shit. And fowl shit smell is more terrible than human faeces. I was doing this job with many Ghanaians. There were so many Ghanaians in Nigeria then. I was the only Nigerian in that poultry farm. And I never let people know I was a Nigerian. I declared myself a Ghanaian too, because nobody would believe a Nigerian would do that kind of job. I did the job for three days and my body odour changed. When I’m moving about, people would perceive odour and flies would be hovering around me because I was smelling very badly. There was no amount of soap I would bath that would remove this odour from my body. As you are working in the poultry farm, the fowl shit would be dropping on your head. I did this for one good year. At the same time, I enrolled in an evening school. New State High School is the name of the school. I attended many schools in Lagos. I would attend one school for two months, only to be sent away because of school fees. I attended New State High School, Ansar-Ud-Deen Grammar School, Isolo, and another school called Metropolitan. Because I was very good in athletics, I was given what looked like scholarship. I won gold, silver and bronze in athletics. But I needed to work to support myself at school. That was why I took the poultry job. I was using it to pay my school fees. In those days, evening schools were like full, normal schools. You could easily attend evening school to do your WAEC and GCE. We even received better lessons in the evening than in the day school in those days. I was sending myself to school and at the same time teaching children Bible studies. My athletics took me to Baptist Academy. When I was running they picked me. Under one year, I attended 15 schools here in Lagos. And I did not finish one year. I don’t remember the year, because I cannot keep records. But it’s all in the documentary on my life. I was born 1963. At least, I remember that one. ‘I confronted a mad man at school’ My first attempt at discovering God’s spirit in me was when a mad man came to my school. In those days, I used to be called Small Pastor. One morning a madman came to our school with a cutlass and everybody was running helter-skelter. The teachers all fled and the classroom was empty. I came and saw this mad person. The spirit of God spoke to my heart, not to my ear. I hear the voice of God in my heart and not in my ears. I heard the voice of God telling me: “Go there and collect the cutlass. Just tell the madman to bring the cutlass.” When I was moving towards the madman, everybody was concerned for my safety. They were saying something like: ‘This is boy, he wants to die.’ I just went to the madman and commanded him: “Give me this cutlass, in the name of Jesus.” The madman gave me the cutlass. I collected it and gave it to a teacher. It was from there they started calling me Small Pastor. From there, they would call me in the assembly and ask me to pray for them. Every time I would pray for them. If they want to play football, I would pray for them. They began to come to me individually for prayers. It was pray for me, pray for me, pray for me all the way. They asked me how I was able to overcome the madman and I told them I was surprised myself to see what happened. You see, God Almighty is awesome. He can use any medium to express Himself. He can use sand, water, stone, rod, he can use anything. When Moses was asking God, what should he do, God asked him: “What is in your hand?” He said rod. Then God said: “Use it to divide the sea.” Or are you talking about Paul and Silas in the prison yard? They were there and they never said: Hey, in the name of Jesus, in the name of Jesus, in the name of Jesus. They just sang praises to God. The used the medium of sound. Or are you talking of Joshua. He said to his people to just shout Alleluia and the walls of Jericho fell. God uses any medium to express Himself. The ministry started from St. Stevens Primary School where I collected the cutlass from the madman and where I started leading the Scriptures Union, teaching the Bible and everything. This is where the awareness of God’s presence in me started. It continued. Everything big starts little. If everything big starts big, it calls for concern. I was in Bahamas with the President of Bahamas, very close to Florida when my mother died. This is the picture. I was with him when they called me. Synagogue had already come into being. I was with him when they said my mother was a bit down, that they brought her from the village. They said my mother wanted to see me and have a word with me. Before I came back home, my mummy was gone. My mummy was late. It was too late for me. That was how I missed my mum. She was a wonderful mother. The only little problem I had with my mum is that she wanted to see everybody succeed in life. I used to tell my mum: success is a two-sided affair. I have a role to play, God has His own role. It is not all up to God and certainly it’s all not up to me. Success is a kind of partnership between man and God. I cannot define failure, because I don’t believe in failure. There is no failure in my book. All I see is success, directed by the spirit of God. But as human beings, we cannot be perfect. Perfection eludes every human being. God is perfection.

About Post Author

Anthony-Claret Ifeanyi Onwutalobi

Anthony-Claret is a software Engineer, entrepreneur and the founder of Codewit INC. Mr. Claret publishes and manages the content on Codewit Word News website and associated websites. He's a writer, IT Expert, great administrator, technology enthusiast, social media lover and all around digital guy.
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Untold story of a mystery Prophet T.B. Joshua

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Read Time:19 Minute, 27 Second

Prophet T. B. (Temitope Balogun) Joshua needs no introduction. Everybody has his or her reason for liking or hating the controversial founder of The Synagogue, Church Of All Nations, a Christian religion with a growing fanatical following. T.B. Joshua, the religious leader whom many evangelical church leaders would not want to be associated with, because they believe he should not be in the fold of real born again Christians. Of recent, Prophet Joshua has been the butt of renunciations and denunciations by some leading men of God in Nigeria, who questioned his authority and his authenticity as a man of God. Without any doubt, Joshua is an enigma wrapped in controversy. And it was our desire to unwrap this enigma that took us to The Synagogue, tucked away around the Ejigbo and Egbe axis of Lagos. There we found a huge, unique Cathedral, the type that has not been seen anywhere in the world. Even the legendary King Solomon would marvel at this Temple of God, built by Nigerians, “under the inspiration of God” as we were told. On our journey of discovery, our family members and even our colleagues were worried about our going to interview T.B. Joshua. So much was their worry that they had to fast and support us with prayers and spiritual “casting and binding.” To them, it was like entering a spiritual lion’s den. But we were not deterred. After all, journalism is all about adventure. It is about venturing into the unknown and to report it. There to welcome us at The Synagogue on Wednesday last week was a Briton, who serves as the church’s public relations officer. There were so many white faces everywhere, giving backing to the claim that it is an international church. The young man took us on an excursion inside the church that looked like a huge Roman amphitheatre with pews, carpets, altar and audio-visual facilities that combine to give a colourful and mystical ambience to the church. We visited the church’s Emmanuel TV studio, which broadcasts religious programmes around the world. There were all kinds of studio – for recording and making CDs, audio studios and photo studios. In every studio you saw workers behind computers busy editing films or whatever. After the tour, we were made to watch a short documentary featuring the newly elected President of Ghana paying tribute to God and to T.B. Joshua for helping him to win the election in Ghana. For 30 minutes or more, we watched the Ghanaian President, Prof. Attah-Mills, worshipping at The Synagogue and even going to the altar to share his testimony about how God used T.B. Joshua to make him win the election in Ghana. He told the congregation about how accurately Joshua prophesied that there would be a tie in the Ghanaian election that would drag into January, but eventually he would win. And he won. Around Joshua’s living room were pictures of Presidents, heads of state, who either met the prophet or came to worship in The Synagogue. There is the picture of General Andre Kolingba, former President of the Central African Republic (who visited in 2003), Frederick Chiluba, former President of Zambia (who visited in 2001), Prof Pascal Lissouba, former President of Democratic Republic of Congo (who visited in 2006), and Sir Orville Turnquest, former Governor General of The Bahamas whom Joshua visited in 2001. Then there is Omar Bongo, the President of Gabon who visited The Synagogue in 2008. After an hour of the preliminaries, T.B. Joshua sauntered in to welcome us. He was dressed casually in a T-shirt and shorts. He looked amiable. As we started the interview, he grabbed the tape recorder from us and spoke into it directly as we fired our questions at him. It was his own way of ensuring clarity in recording. Our approach was to get something biographical or autobiographical. This is Prophet T.B. Joshua’s memoirs, in his own words, with a little editing here and there. T.B. Joshua, as you have never heard or read anywhere. Successful people don’t just drift to the top. It takes focus, personal discipline and perseverance to reach the top. As we know, there is what we call man’s natural gift and the supernatural gift of God. This church is the outcome of the supernatural gift of God. Man’s natural gift is a gift one can begin to boast of, telling you how it all happened. The work of breakthrough is not our work. It is our faith. The work of breakthrough is God’s work. All what you are seeing now is God’s work. If it is to be man’s natural gift, then one can begin to say this is how I achieved it; this is how I came about it. Up till now, I look at The Synagogue edifice and ask myself: how did it happen? God just wanted someone to do all these things and He sent me to do it. It is not my work, but the work of God. So let no man boast. All boasting is excluded. The Bible says, there is no room for man boasting of his own ability or power. So glory be to God. ‘My Father’ Every success story started from somewhere. I was brought up from a Christian home. My father’s name is Kolawole Balogun. He was a Christian. He was a farmer who was also the secretary to St. Steven’s church in our village. When the white people came to our village, he served as a translator. He was translating English into Yoruba. He was an educated man. He lived with the white people as well as serving as church secretary. I cannot say much about my father because he died when I was a small boy. I know that he loved me a lot. I was his pet. I was the one who suffered most from the effect of his death. Being the last born, anywhere he is going, he would take me along. He would carry me to the church. As a little boy, I would be running inside the church. I would jump from the choir to the catechist’s table. Some people used to rumour that my father was a Muslim. I don’t know where they got that from. My father was a Christian and I am a Christian. When I was very small, I could recall him taking me to church regularly. As a kid attending primary school, my dad would make me to stay after school with a Catholic priest whose house was at the back of the church. I did all the normal things kids do, like running around and playing football. When my father died, my mum’s brother who became the father figure to me was a Muslim. That does not make me a Muslim. I was brought up in a Christian home. And right from childhood, I was passionate about the Bible. Right from primary school, I was well versed in Bible knowledge. It was my favourite subject and I excelled in it. As a primary six kid, I read the New Testament twice. In my secondary school days, I finished reading the Bible on the average of two months. Every two months, I would have read the Bible from Genesis to Revelation. It was the only subject that I believed so much in. It was as if Bible was the only subject that interested me in primary and secondary schools. In exams, I scored 99 percent consistently whereas I performed woefully in other subjects. My excelling in Bible knowledge affected the other subjects where I performed poorly. At school, I was the leader of the Scripture Union. Even though I was second in primary school, I didn’t find it easy getting admitted into secondary school. As luck would have it, I got late admission into Muslim College. In that Muslim College, we were restricted from carrying the Bible openly. To read the Bible, we would have to hide under the mango tree or backyard and the Muslim community would begin to chase us. We were all 20 in number then. Like the early Christians, we would read the Bible in secrecy because they never allowed us to do it openly. I was the leader of the Christian team in the school, at Ansar-Ud-deen Grammar School, Ikare. And because of the pressure, I couldn’t finish a year in that school. It was obvious I couldn’t fit into this dominantly Muslim setting. So I left the school. I left because my life was in danger. I could sense that since I was doing this thing secretly, one day something could happen to me. To avoid that I had to leave. From Ikare, I came to Lagos. ‘I spent 15 months in my mother’s womb’ Back to my early beginnings, I was the last born of the family. When I was born a lot of strange things happened. Seven days after I was born, I was told that I was put on a mat and a big stone nearly crushed me but miraculously I escaped. How did it happen? White people used to come to do borehole in our village. And in our village, it’s all stone under. When they are drilling, they would be hitting stone and stones would be flying out dangerously. Before any drilling, they would publicly announce that everybody must stay at home to avoid the danger of being hit by a flying stone. The stone used to fly because of the nature of the machine they use. It was on the seventh day when they wanted to name me that they put me on the mat and a big stone flew from where they were drilling, pierced the roof where people were celebrating and landed where I was placed. But it missed me, narrowly. The stone is still being kept till now. Nobody has ever heard this story from me. The other mysterious story about me is that a normal pregnancy is nine months. But I spent more than that in my mother’s womb. My mother was taken to Egbe, which had the best hospital in those days. Egbe is in Kogi State. It was probably the best hospital in the whole of Nigeria then. My mother was carried there for operation. After nine months, she started labouring. She ended up spending three months in the hospital. My grandmother had money and my mum is the only child. At the level of the village, granny was a very rich woman. So she could afford the hospital bills for that lengthy period of time. Each time the doctor wanted to operate my mummy, the doctor would say: “I am not comfortable with carrying out this operation.” My mother told me this story. She remembers that in that Egbe, some Christians used to come to the hospital to preach to the sick. She said she was just lying down on the bed and a pastor just walked in and said she should not be operated. He said to my mum: “God is busy preparing this child. So, please, they should not operate you. Go back home. If you attempt the operation, the opposite would happen.” My mum called the doctor and the doctor met the pastor who repeated the message to the doctor. My mum left the hospital after three months back home again to continue the labour. She laboured and laboured. Instead of nine months, she spent 15 months labouring. But one night, they delivered me without operation. So this made the villagers and the whole community to say they must celebrate my birth. And they now gathered on the seventh day to name me and celebrate. It was that seventh day they were doing the drilling and the big stone flew like a missile, heading to my direction, but miraculously missed me. Where the stone passed is still there. Where they laid me on the floor is still there. Because I said they should not touch it. The stone that fell is still with them. The story began to go round the village about this mysterious child that was born after 15 months, a child they carried to Egbe Hospital and they could not do operation, they came back home, they delivered him safely. Now after delivering him, this stone fell and a mysterious hand carried this baby from the mat. Nobody saw me being carried. They only saw me in another direction, crying: Choo, choo, choo. The stone was supposed to fall on me, but a mysterious force moved me into safety within the same room. It was a narrow miss. The cloth and everything burnt into ashes. And my mummy fainted. And she was carried to hospital. My mummy was in the hospital for good two days. The ram and everything were all there. The rice, they could not eat it. Because everybody was rushing to the hospital to revive my mum. Nobody did any ceremony again. But eventually I got named. I was named Temitope Olutope Oluwasheun Oluwarotimi Opeyemi; I have plenty names. On the day I was named, I was given 30 names. But I just chose Tope out of the plenty names. My mother one day called me and said: “Your names are almost 30 and they are written down.” And I just chose Temitope. I just picked Temitope. My mummy woke up after two days in the hospital. My mum’s name is Adesiji Kolawole Balogun. Her father’s name is Kolawole. My mummy is late, my father is late. My father died first when I was a kid and my mother was left with the responsibility of training me and sending me to school. But she was handicapped financially. She told me: “You this boy, I cannot finance your education. You would have to wait until your brothers finish their university education. They would be the one to sponsor your education.” Mum was the secretary to the union of daily savings collector – what it is called in Yoruba: ‘Aya ni lowo fowo pa mo.’ I remember her going out to collect daily savings from her clients. She used those things to train her children. Now that she was no longer into that business, and was hoping my brother, who was attending secondary school in Gbongan would be the one to send me to college. That was the only hope that I had to go to school. Based on the hostility and the religious intolerance at Ansar-Ud-Deen Grammar School, I decided to leave Ikare for Lagos. I met some people who used to carry cassava from the village to places like Ibadan and Lagos. I approached them and explained my predicament to them. They would spend four days on the road transporting the cassava to Lagos on the trailer. The trailer would be loaded with stuff like cassava and cocoa while the owners would sleep on top. I decided to join them. I did not tell my parent I was going to Lagos. I stayed inside the vehicle for four days before getting to Ibadan. From Ibadan we landed in Mile 12 in Lagos. They dropped me there and told me: “This is where we can carry you.” For five days, I was in Mile 12. It was during the rainy season. The job I was doing was washing the feet of people coming out of the muddy market. I would wash feet and be paid little money with which I fed. I was washing feet until one day I heard two women conversing in my native dialect. I interrupted their conversation and asked if they were from Arigidi, my hometown, and they said yes. I told them I was in Lagos to trace my sister whose whereabouts I don’t know. Luckily, I was able to trace my sister to Egbe area of Lagos. After 10 days, I traced her and started to live with her. That is how I started my life. Today, I have an NGO for motor park boys, because I have also been one myself. I realized my sister had her own family and I should not be burden to her. I do not like inconveniencing people. If I visit your house and you give me a bottle of soft drinks, I would make sure I put something in the envelope, because I believe we make a living by what we give and we make a life by what we receive. This is what I believe in. In life, you don’t just have to collect and collect. It destroys one’s life. You have to give and give. Because the Bible says, you must see giving as an assignment from God. ‘I carried shit to make a living’ I left my sister to live with a friend. From there, I got a job as a poultry farm attendant. The poultry is still there now. Not long ago, I traced the poultry to somewhere in Ikotun. The job they gave me is to carry shit. Fowl shit. And fowl shit smell is more terrible than human faeces. I was doing this job with many Ghanaians. There were so many Ghanaians in Nigeria then. I was the only Nigerian in that poultry farm. And I never let people know I was a Nigerian. I declared myself a Ghanaian too, because nobody would believe a Nigerian would do that kind of job. I did the job for three days and my body odour changed. When I’m moving about, people would perceive odour and flies would be hovering around me because I was smelling very badly. There was no amount of soap I would bath that would remove this odour from my body. As you are working in the poultry farm, the fowl shit would be dropping on your head. I did this for one good year. At the same time, I enrolled in an evening school. New State High School is the name of the school. I attended many schools in Lagos. I would attend one school for two months, only to be sent away because of school fees. I attended New State High School, Ansar-Ud-Deen Grammar School, Isolo, and another school called Metropolitan. Because I was very good in athletics, I was given what looked like scholarship. I won gold, silver and bronze in athletics. But I needed to work to support myself at school. That was why I took the poultry job. I was using it to pay my school fees. In those days, evening schools were like full, normal schools. You could easily attend evening school to do your WAEC and GCE. We even received better lessons in the evening than in the day school in those days. I was sending myself to school and at the same time teaching children Bible studies. My athletics took me to Baptist Academy. When I was running they picked me. Under one year, I attended 15 schools here in Lagos. And I did not finish one year. I don’t remember the year, because I cannot keep records. But it’s all in the documentary on my life. I was born 1963. At least, I remember that one. ‘I confronted a mad man at school’ My first attempt at discovering God’s spirit in me was when a mad man came to my school. In those days, I used to be called Small Pastor. One morning a madman came to our school with a cutlass and everybody was running helter-skelter. The teachers all fled and the classroom was empty. I came and saw this mad person. The spirit of God spoke to my heart, not to my ear. I hear the voice of God in my heart and not in my ears. I heard the voice of God telling me: “Go there and collect the cutlass. Just tell the madman to bring the cutlass.” When I was moving towards the madman, everybody was concerned for my safety. They were saying something like: ‘This is boy, he wants to die.’ I just went to the madman and commanded him: “Give me this cutlass, in the name of Jesus.” The madman gave me the cutlass. I collected it and gave it to a teacher. It was from there they started calling me Small Pastor. From there, they would call me in the assembly and ask me to pray for them. Every time I would pray for them. If they want to play football, I would pray for them. They began to come to me individually for prayers. It was pray for me, pray for me, pray for me all the way. They asked me how I was able to overcome the madman and I told them I was surprised myself to see what happened. You see, God Almighty is awesome. He can use any medium to express Himself. He can use sand, water, stone, rod, he can use anything. When Moses was asking God, what should he do, God asked him: “What is in your hand?” He said rod. Then God said: “Use it to divide the sea.” Or are you talking about Paul and Silas in the prison yard? They were there and they never said: Hey, in the name of Jesus, in the name of Jesus, in the name of Jesus. They just sang praises to God. The used the medium of sound. Or are you talking of Joshua. He said to his people to just shout Alleluia and the walls of Jericho fell. God uses any medium to express Himself. The ministry started from St. Stevens Primary School where I collected the cutlass from the madman and where I started leading the Scriptures Union, teaching the Bible and everything. This is where the awareness of God’s presence in me started. It continued. Everything big starts little. If everything big starts big, it calls for concern. I was in Bahamas with the President of Bahamas, very close to Florida when my mother died. This is the picture. I was with him when they called me. Synagogue had already come into being. I was with him when they said my mother was a bit down, that they brought her from the village. They said my mother wanted to see me and have a word with me. Before I came back home, my mummy was gone. My mummy was late. It was too late for me. That was how I missed my mum. She was a wonderful mother. The only little problem I had with my mum is that she wanted to see everybody succeed in life. I used to tell my mum: success is a two-sided affair. I have a role to play, God has His own role. It is not all up to God and certainly it’s all not up to me. Success is a kind of partnership between man and God. I cannot define failure, because I don’t believe in failure. There is no failure in my book. All I see is success, directed by the spirit of God. But as human beings, we cannot be perfect. Perfection eludes every human being. God is perfection.

About Post Author

Anthony-Claret Ifeanyi Onwutalobi

Anthony-Claret is a software Engineer, entrepreneur and the founder of Codewit INC. Mr. Claret publishes and manages the content on Codewit Word News website and associated websites. He's a writer, IT Expert, great administrator, technology enthusiast, social media lover and all around digital guy.
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Nigeria: How Christian/Muslim United On Peace at Sallah in Kaduna

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Kaduna — Muslims and Christians in Kaduna state devoid of ethnic, religious and tribal differences came out en-masse on Friday to celebrate Eid-el-Mubarak in a bid to promote togetherness and peaceful co-existence.

A blend of traditional, religious and youth leaders, as well as top Non Governmental Organizations (NGOs) were present at the meeting initiated by the Christian/ Muslim peace, Unity and Development initiative (CM-PIN).

Over 150 less privileged persons, including widows, orphans and destitute were presented with three rams for the sacrificial celebration.

During the meeting, community and religious leaders harped on the need for mutual co-existence among adherents of the two monotheistic religions, urging them to eschew bitterness and imbibe love and tolerance.

The Sardaunan Samaru Zaria, Alhaji Bello Sa’eed, charged religious leaders on ensuring that peace is embraced by their followers.

He explained that Nigerians should realize that God is one and as such, “we should stop being at each others’ throats at every slight provocation.”

Speaking further, Alhaji Sa’eed who was represented by the Magajin Garin Samaru, Alhaji Ubale Abubakar appealed to all Nigerians to keep praying for peaceful co-existence in the country.

Also speaking, Hajiya Gambo Gusau of an NGO, Muryan Talakawa of Nigeria, stressed the need for tolerance.

She appealed to all Nigerian’s irrespective of tribe or religion to embrace peace, adding that peace building should be everybody’s business.

The Chief Executive Officer of the Christian Solidarity worldwide Nigeria, Reverend Yunusa Nmadu commended the initiative of bringing both religions together to continuously remind each other on the need to live in peace.

In the same vein, the Chairperson, NAWOJ Kaduna State, Farida Abubakar commended pastors and imams in the state for the important role they play in ensuring that the state remains peaceful.

She blamed violence in the country on the lack of fear of God, while urging parents to always monitor the activities of their children to prevent them from engaging in social vices.

About Post Author

Anthony-Claret Ifeanyi Onwutalobi

Anthony-Claret is a software Engineer, entrepreneur and the founder of Codewit INC. Mr. Claret publishes and manages the content on Codewit Word News website and associated websites. He's a writer, IT Expert, great administrator, technology enthusiast, social media lover and all around digital guy.
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